It all began in the beginning, where God already was. The first thing revealed
about God is that he is the Creator, and that he created through the process
of his Word. God said...and it was so! God's Word is creative, powerful,
sovereign. The universe exists and is upheld by the "word of his power."
Our existence results from his Word. We have been trying to reverse that
procedure since the beginning: to create God by our word, to make him in
our image. But, as C. S. Lewis reminds us in the Narnia adventures , God
is not a tame lion. He is not, in fact, tameable. And that is precisely
why he remains God, unchallenged and unchallengeable.
In the beginning was God, the Creator, Sovereign. God who preexisted and
transcends his creation. His Word, which is truth, dispels the darkness,
and the light of truth is our very life. "Know that the Lord is God!
It is he that made us and we are his." (Or, "It is he that made
us and not we ourselves.") "We are his people and the sheep of
Our case for identity rests on the fact of God as Creator, and the reason
he created. Our concept of God governs our sense of identity and self worth
and our identification with every other person. The crux of our humanity
is, "You shall love the Lord your God with all your heart, with all
your soul, with all your strength and with all your mind." Our Lord
was quoting the Old Testament commandment in which the Hebrew word for love
contains a sexual connotation. A love relationship with God is necessary
to the completeness (wholeness) of our humanity. The sexual connotation
not only points to this truth, but also reveals the completeness and intimacy
of the believer's relationship with the Lord God. God is concerned with
our entire being. He created and defined every function of our humanity.
It is vital for each individual to establish this personal relationship
with God, the Creator and Redeemer, so that it becomes the primary thrust
of our lives. We enter and we exit life alone. The personal intimacy of
our relationship with God cannot be mediated or interpolated by any other
person. We must learn to confront life as his creatures, and in terms of
his expectations, in order to understand life's demands.
This basic commitment to God's authority and activity in our lives will
require an habitual dying to false and secondary relationships. We must
allow him preeminence, and our relationship with him must not be violated.
This is essential to our sense of identity. It is the manna of life, the
constancy from which we receive our perspective, our purpose and our power.
It is the only thing which will save us from entanglement in confused and
naive relationships. It is the only perspective that will save us from ourselves.
Having constrained us to the love of God, Jesus then sums up the remainder
of the Ten Commandments with "...and love your neighbor as yourself."
The cycle begins with God. Our love relationship with him teaches us to
love ourselves from his perspective, as his creatures. This gives us the
freedom to love ourselves and others both realistically and unselfishly.
This is the only genuine love. God's unconditional love and acceptance are
His gracious gift to us, purchased for us with a price we can never repay.
This frees us from the futility of trying to buy favor or acceptance from
Receiving God's gracious gift assures us an unthreatened and validated identity.
We are thus freed from the need to validate our identity through others,
with the accompanying duplicity and pretense of trying to be something we
are not and cannot be. Before God we need no masks. We can be who we are
and rest in his acceptance, realizing that God sees us restored to his image
by the redemptive work of the Lord Jesus Christ. His sacrificial death on
our behalf made possible our righteous standing before God our Creator-Redeemer.
This is the only source of security and identity which is invulnerable.
The marvel is "If God is for us, who can be against us!"
So the story of creation begins, and the unvarying pattern is, first the
material structure, then the forms of life; first the man-of-dust, then
the man-of-life; first the rib, then the "mother of all living".
First Adam, and then Eve; first initiator, then nurturer. Or as Paul puts
it in 1 Corinthians 15:46,
"But it is not the spiritual which is first but the physical,
and then the spiritual."
Then God said, "'Let us make man in our image, after our likeness,
and let them have dominion over the fish of the sea, and over the birds
of the air, and over the cattle, and over all the earth and over every creeping
thing that creeps upon the earth.' So God created man in his own image,
in the image of God he created him, male and female he created them"
From this concise and uncluttered summary of human creation we learn about
the equality, the duality and mutuality of our identity as human beings.
We learn of our co-dominion over the earth, and recognize that this is a
delegated authority, both privilege and responsibility. Since we are made
in the image of God, the purpose for our humanity is evident: we are the
means by which God is to share himself with his creation. As Dorothy Sayers
suggests in "Mind of the Maker", as the artist works to project
himself, so God The Creator created man in his own image. This puts our
humanity in perspective. God is not our creation; we are his. We cannot
simply create God with our imagining. That kind of preposterous fantasy
displaces the reality of the transcendent God who is unimaginable to our
finite minds. The arrogant "naming of God", a presumption which
has lately seized the so-called religious feminists, is the blasphemy of
displacing the one and only true God with the human ego--the Potter with
the clay, the Shepherd with the sheep, and--unthinkably--the Redeemer with
We exist in order to display the character of God to his created universe.
The "God-shaped vacuum" in each of us is meant to contain the
very essence of life, God himself, in whom we live and move and have our
being. It is this dependent relationship of creature to Creator that is
the very essence and purpose of human existence. Our intrinsic value derives
from the fact that we are God-designed, and that our Creator-God made us
to share His Life and thereby to participate in His cosmic, redemptive plan.
In the Genesis account of creation we learn that when the Creator-God had
finished the six days of creation, he rested on the seventh day. Certainly
God was not compelled to rest because he was de-energized! Nor was his character,
his Godness, altered or determined by his work. Rather, his character was
revealed, or expressed in his work.
Since we are created in the image of God, it seems reasonable to conclude
it is not our role which gives us value; rather it is who we are in terms
of our relationship with God and the purpose for which he created us. Our
identity is not determined by our role, or function. It is defined by the
God who made us. We cannot, therefore, generate our own identity. We have
value because he made us; we receive our worth from him . Our sense of failure,
guilt, frustration, and lack of identity come from trying to live apart
from his character, from his indwelling life. In separating ourselves from
his character, we are denying our creative purpose. The consummate privilege
of our humanity is our fellowship with God himself. We will love and enjoy
his creation proportionate to learning the transcendent joy of loving and
knowing the Creator.
The relationship between identity and role, or function, may be compared
with the relationship between faith and works. There is no discrepancy between
the two, but works are the result of faith, not vice versa. Works are the
mode by which faith is expressed. The validity of faith is tested by works.
Faith is the foundation; works the superstructure.
What faith is to works, identity is to role. Our femaleness gives us a social
function, subsidiary to and dependent upon our human identity. We are essentially
spiritual beings, our bodies being simply the visible evidence of that being.
In God's economy, the physical, tangible elements are the parable of the
essential spiritual realities. God has made the material things to picture
spiritual verities. Thus, "The heavens declare the glory of God and
the firmament shows his handiwork." And we, his people, demonstrate
the glory of his character as we yield ourselves as those "who have
been brought from death to life, and (our) members to God as instruments
The purpose for our human existence has, appropriately, been assigned by
creative fiat. God has chosen women, as well as men, to be the bearers of
his image, vessels in whom his own life is resident, life that transcends
death and brings grandeur to every dimension of our humanity, as we live
for the praise of our Maker. This is the factor that determines whether
we will use or abuse our sexuality.
Copyright 1975 by Elaine L. Stedman
A Key-Word Book
Word Books Publisher
Revised May 1996.