Lesson #12, Exodus 9:8-35, March 23, 1980, 6th & 7th Plagues, Boils & Hail

This morning, beginning in Exodus 9, verse 8, we are looking at plague #6. The Lord is dealing with both Israel and Egypt in these plagues. He is trying to present Himself to Egypt as Yahweh, the God of Israel, the God of the Covenant and also the God of Creation, the God Almighty so the people will have a choice. Israel has been in idolatry along with Egypt. They are no different. So He is demonstrating not only to His people but also to the Gentile world out there, and He is doing it by degrees.

We have a God who is very gracious. If you look at these plagues and see only a vicious and cruel God who is destroying a nation because of their unbelief, you have missed the message of Exodus. God, we see in this passage, could destroy that nation, all of it, at anytime. As a matter of fact, He could wipe out our world just like that, if He wanted to, but He hasn't.

One of the common questions unbelievers ask in home Bible classes is, "If there is a God up there and if, indeed, He is righteous (The implication being He is not), why doesn't He do something about sin?" It is also asked many times by Christians who are disturbed by what's going on in the world. "Where is this God of the Bible that allows things like the wiping out of 6,000,000 Jews?" We forget that 2,000 years ago the same question was asked, "Where is the promise of His coming?...all continues just as it was from the beginning of creation." [II Peter] It is forgotten that God did come to this world in the days of Noah and destroyed the earth in a cataclysmic judgment. And, He has promised to destroy the earth again, this time by fire. However, with God one day is as a thousand years and a thousand years is as one day. He is an eternal being and not locked into 120 years in this day and age or 60 years of our life span. "The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance." But, remember, if He is going to judge sin and be righteous about it, He must judge ALL sin. Well, that includes any of our loved ones outside of Christ. They may even be good clean American citizens who go to church, don't beat their kids, don't steal, have a good job, support the Community Chest, give at the office, but without Christ they are lost. If God comes as a judge and judges sin and judges a Stalin or Hitler or unscrupulous politicians, robbers, murders, He must also judge Joe Smith and Bob Roe and any of our loved ones who are outside of Christ. I've got news for you. I'm not in that much of a hurry for Him to come in judgment. I am just grateful that He is putting up with all the nonsense going on down here, the blasphemy and unbelief and that He hasn't "come that quickly" because he is God, and He plays no favorites.

So if you wish God would come down and stamp out everything, remember it is EVERYTHING! That also means sin in our Christian lives, sin that we haven't dealt with. We're talking ALL sin here. Then you begin to realize, "Hey, I'm just as thankful that God has not yet come as a Monarch to reign in Judgment." A lot of people are going to be lost in that day, and I'm very glad He is long suffering.

That is what is going on here. God is taking anywhere from 7 to 10 months to destroy Egypt. He could do it overnight if He wanted to. These plagues are natural processes with natural consequences and they happen in Egypt all the time, but here they are being intensified and turned on and off at God's command.

The Hebrew mind did not look upon miracles as anything extraordinary or out of this world. To the Hebrew mind Yahweh was God of everything. There was no secular life in the Hebrew society. Yahweh controlled everything from the most intimate of family relationships to, and including, business transactions. There were rules about how grain could be sold. Grain alongside the walk could not be cut because a stranger should be able to reach in and get a little bit. When gleaning the fields, some grain must be left for the poor. God regulated the most minute part of business as well as the entire universe. So the Jews didn't view God as coming out of space and out of time and interjecting Himself into the universe when He did a miracle. They simply saw God doing His thing, on His schedule, according to His will. So these plagues were natural things that occurred, but there was a God who was saying, "Hey, I am God the Creator. I control natural things, and they not only do My will but they do My will right on My schedule."

So He is taking 7 to 10 months, somewhere between June and August, the flooding season and the Passover which was in April. He is giving Egypt a great expanse of time as He slowly but surely devastates their country. He is giving them a chance to repent, and a great number of them do. A "mixed multitude", Scripture says, goes out with the Israelites, and God does accomplish His purpose. He does call out people for His name among the Egyptians and also starts the Jews on their way to Canaan. So let's look at these plagues from that angle.

Starting now in verse 8 of chapter 9, we see the next plague. This is plague number 6. Remember every third plague God "spanks" Pharaoh. He doesn't announce it ahead of time. He just whacks him. Moses does not go into Pharaoh's presence with, "Thus saith Yahweh, 'I am going to do this to you,'" but every third plague God just lets Pharaoh have it. He does that with this one.

This is the first place where it says God hardened Pharaoh's heart. Up to now Pharaoh has been hardening his own heart, but here God hardens Pharaoh's heart. He does it because Pharaoh has been given many chances to repent but continues to hardened his heart. So God, in His judicial wrath, Himself hardens Pharaoh's heart. But let me point something out to you. This does not say that Pharaoh can no longer make choices. It does not say that Pharaoh is lost beyond recall. We are going to see that in a minute. God does not go around willy-nilly hardening people. You can never ever blame God for your sin. If Pharaoh could not repent, Pharaoh could then blame God, "I couldn't repent because You wouldn't let me." But we can never pass the buck that way!

There are two paradoxes that run all the way through Scripture. One is the sovereignty of God and the other is the moral responsibility of man. Both are clearly taught in passage after passage from Genesis 1 to Revelation 22. They are in seeming conflict. Here is a God who is absolutely sovereign. He does what He chooses and no one can stop His will. On the other hand, here is man who is held accountable for his choices. Now he cannot be held accountable for his choices if he cannot make choices. Even our own system of law, in this flawed and fallen land, recognizes that. There is a plea "Not Guilty By Reason of Insanity," and it holds that if you cannot make a rational choice you cannot be held for a crime. You can be held for your mental illness but not for the crime. Our law recognizes incapability of sinning if you can't be rational about it. Therefore, we have all the way through Scripture the sovereignty of God clearly taught. God runs this universe by His own will and on His own time schedule, and nothing you and I can do will ever stop it, impede it, slow it up, or change it. He is sovereign. He makes no bones about it, "... it does not depend on the man who wills or the man who runs, but on God who has mercy," Paul says in Romans 9. On the other hand, it also says, "He that believeth on Him is not condemned: but he that believeth not is condemned already, because he has not believed in the name of the only begotten Son of God." John 3. Then John 6, "No man can come to me, except the Father which hath sent Me draw him:" Same Book, same Author. Both clearly taught.

Man's responsibility is also clearly taught. That doesn't in any way affect the sovereignty of God. The sovereignty of God says "Only some are chosen, and only they can receive the Lord." He makes no bones about it. Read Romans 9, 10 & 11. It hits you like a ton of bricks. But don't try to hide behind the sovereignty of God. That is my point. These are paradoxes. These are truths that are clearly taught, and they are both true. Now, my peanut brain cannot comprehend that, but that doesn't make it false, and it doesn't give me an excuse. I am to believe what God has said because God has said it, and there is no way you can make sovereignty of God and responsibility of man mesh in the Scripture. It doesn't do it anywhere. God doesn't do it for you.

This is another question that always comes up in home Bible classes and one of the things I always tell the people is "Hey! I don't know. I know they are both true. I also know my problem is not God's sovereignty. It is man's responsibility." One of the first things I am going to ask when I get upstairs with my Lord is that very question, "Lord, I've been approached with this paradox in home Bible classes for 20 some years, and I would sure like to have an answer for a change."

Class comment: Where does that point of no return come? Where do you get to that point?

Bob's response: I don't know. (Great laugh from class) Here it happens in verse 12 of Exodus 9.

Class comment: I mean this is your own doing? You put yourself to the point where you get so far you can't come back?

Bob's response: But you see you can. That is my point. I have changed my opinion on that. I used to say you couldn't come back. I don't believe that anymore. I just watched the courtiers change their minds, and they had been hardened by God. We'd like to explain the two paradoxes so they make a nice little package. We don't like things that are not wrapped up in a neat little bundle. Loose things bother us, and God has loose things all through the Bible. He doesn't care if it bothers us. Do you know that? I use to think, "Lord, you need to justify that statement." He says, "Yeah?" No, He doesn't have to justify anything. He is God. When He makes a statement, that's it. I can accept it or reject it, but I don't have any right to question the truthfulness or falseness of it. So that really hit me when I was studying this passage.

There are a lot of other problems in the Scriptures. How do you explain the Trinity, which is clearly taught in the Old Testament. I'll give you the microphone if you want to try.

There are two Hebrew words for "one" in the Old Testament. One of them is the "united one" and one of them is the "absolute one," and God is always the "united one." He is never the "absolute one." We get that "absolute one" out of the Jewish prayer book not out of the Jewish Old Testament. Moses Ben Maimon was an extraordinary Jewish philosopher in the 13th century A.D. He decided one day, "I am going to make Judaism respectable." And what was respectable in those days? Greek philosophy. Aristotle's philosophy said God was an absolute one. So Moses Ben Maimon changed the Hebrew in the Jewish prayer book to God is an "absolute one" in direct violation of Deuteronomy 6:4 which says God is the "united one." He was trying to placate philosophy. In trying to make Judaism respectable, he led it down the garden path. The Jewish Old Testament says God is a "united one", not an "absolute one."

How can three Gods be one? I don't know. I know it is clearly taught. Each God, each Person of the Godhead is taught as being absolutely God, doing everything that God does as if He did it alone. Yet God says, "Let us make man in our image, after our likeness." He uses plural pronouns and singular verbs. Well, that may be bad grammar, but it is Yahweh talking.

So, I don't know. All I am suggesting is God hardened Pharaoh's heart, but Pharaoh was still able to make a choice. I'm backing away from the prior position I held. I think it is wrong. I think we are talking the grace of God again. The sovereignty of God, yes. Pharaoh is locked in because he has had chance after chance after chance, and he has hardened his own heart. But for the love of Jesus Christ he is not beyond salvation because God hardened the hearts of both the courtiers and Pharaoh, and the courtiers repent. What is sauce for the goose is sauce for the gander. Ergo Pharaoh could also repent.

So, God hardens Pharaoh's heart and, from the side of sovereignty, Pharaoh has had it. But from the side of accountability, Pharaoh can still repent and so can his courtiers. God hardened Pharaoh's heart and God hardened the courtiers hearts. Pharaoh does not repent but the courtiers do even though God has hardened the hearts of both. Don't ever blame God for your sin.

We have a beautiful picture here. God hardens Pharaoh's heart. Now, from that point on, from the standpoint of the sovereignty of God, Pharaoh is going to remain obdurate, yet from the standpoint of the grace of God, he can change his mind. At this point, I have an RST (Roe Sanctified Theory) Very intriguing. 2 Timothy 3:8 mentions Jannes and Jambres as opposing Moses. Jannes is probably a corruption of John which is a short form of Johanan, which is "Yahweh is gracious." Jambres is a direct translation of "He who opposes." So what do you get? "God is gracious even if He opposes." According to Jewish tradition, those are the names of two of Pharaoh's magicians who were leaders at this time. We don't know for certain if that is true, but we do know that was the Jewish tradition at the time of Paul, and he cites it as tradition.

Class comment: Bob, to backup a minute, I have a problem where it says in verse 12 'The Lord hardened the heart of Pharaoh and he did not listen to them." The word "them," does that mean the Trinity of God or what?

Bob's response: It refers to Moses and Aaron. Remember God always sent Moses and Aaron out together before, but now He has shifted to Moses. Aaron tags along now as a kind of junior representative. He is no longer using Aaron directly. He uses Moses from now on.

Class comment: Isn't Pharaoh considered by his people to be a god, so if he ever accepts Yahweh then the whole nation would have to come over.

Think for a minute about what's happening to Moses' faith during all this? As Pharaoh is being hardened by the evidence, what is happening to Moses' faith? God tells Moses, "Grab a handful of soot and throw it up in the air in front of Pharaoh," which will blow it all over Pharaoh. Do you remember what the Egyptian priests emphasized? Physical purity! They shaved off all their hair. All the hair on the body was shaved off. They were circumcised. They bathed all the time. They wore these beautiful linen garments to prevent sweating. Physical purity was the prime thrust of the theology of Egypt, which would include, of course, a god like Pharaoh. So here is a man out there doing his ablutions, doing the sacred vow, getting all nice and pure when up walks a fellow with a hand full of soot, throws it up in the air, and whoosh, it's all over Pharaoh. Oh boy! something has sure changed since back at the burning bush when Moses said, "Send anybody but me." The same evidence that is hardening the heart of one man is strengthening the faith of another. What is the difference between the two men? What is determining why one is being hardened and one is being strengthened?

Bob's comment: Yeah, but what's their belief in? They choose don't they? But let me ask you, "How much faith does it take to choose?" It's the strangest thing. I read in Hebrews "By faith he [Moses] left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen." [Heb 11:27] Yahweh never showed up and said, "Here I am Moses. Take a look." But when Yahweh was finished, the whole of Egypt was devastated. It was in ruins. Even I, Bob the slob, could walk by faith in that situation. What does God do? He doesn't say anything about that in Hebrews. "By faith Moses left Egypt not fearing the wrath of the king; for he endured as seeing Him who is unseen." We are going to find out Moses was driven out of Egypt #1 by the king and #2 the whole land was devastated. In view of that, how much faith does God want out of us? Just about "that" much! He'll take that much and give you all the credit for it. What He wanted Moses to see was a God that really loves. While He is the "aroma of death unto death" for some, He is the aroma of "life unto life" for others. God does all the work and gives us all the credit. The New Covenant says, "Our adequacy is from God." We can do nothing. Elsewhere He says, "I am the vine and you are the branch...apart from Me you can do nothing." At the Judgment Seat of Christ we get our rewards. For what? We have been doing nothing. It has all been done by God. All we have done is say, "Here I am, Lord. I am available," Then God does it all through us and, believe it or not, gives us all the credit. All we do it make the choice to be available to God, just make the choice. That is the best deal I have every heard of anywhere. The thing I want you to see is the grace of God through all of this.

Now Pharaoh is hardened. Let's look at plague #7 and watch how God operates with Pharaoh in plague #7.

It is intriguing. Who does God identify with here? A bunch of slaves, and what kind of people are they? Are they dependable, gracious, loyal, loving, faithful people? No! They are a bunch of fat cats, aren't they. Apparently, according to Scripture, they were not oppressed for 430 years. During that time it wasn't too tough a deal. They were living in the best part of Egypt. Their daily quota of bricks was not too bad. They had a wonderful socialistic society. After they made a few bricks, they could lie in the sun with their six-pack and loaf of bread. They were slaves, true, but they didn't cry out to Yahweh until the Pharaoh of the oppression came along. Then at the time of Moses "... there arose another king over Egypt who knew nothing about Joseph" [Acts 7]. This is when it began to get tight and only then did they cry out to God.

But they were God's people. God chose them for Himself. "I didn't choose you because you are better than anybody else. I didn't choose you because you are bigger than anybody else. I chose you because I chose you." By the same token, why does God love us? Have you ever thought of that? What does Scripture say about why God loves us?

Bob's response: Yeah! But why does He love us? What is there about us that He loves? The only reason in all Scripture that you can find is God loves us because He loves us, because we are His. That is amazing. And He loves us whether we believe in Him or reject Him. It does not in any way depend upon our performance. So He doesn't care about the Jews being slaves and only crying out when they start hurting. They are His and that is all that matters.

Bob's response: Yeah! If they want to choose a god of Egypt, they are choosing second best. They are not choosing the best. "There is no one like Me anywhere. When you make your choices, don't ever say you don't have enough light. When I get through, you will know who is the prime God. You will know who is first, who is best."

Why did He give them 7 to 10 months? Because He was giving them time to repent, time to make the decision, the decision that says, "I want the best. I want the God who has demonstrated in my life that He is the true God, that He is the best." So He is giving them 7 to 10 months to view the evidence and make the right decision.

He wants to prove to Pharaoh and also to the Egyptians that He is "the best". To who else does He want to prove He is the best?

Bob's response: The world, and who does that include? What kind of people, what particular people in this case? Filthy, dirty, rotten people. The Israelites are going to have to destroy, man, woman, child and "babies nursing at their mother's breasts" because these people are so filthy. We know from archeology that they were saturated with venereal disease. What nation does He want to know that He is the best? The Canaanites. How long has God been waiting for the Canaanites to repent? 600 years. He gave the land to Abraham and said, "Yours, but not yet because 'the iniquity of the Amorites is not yet full.' I am going to give them 600 years to change their minds and at the climax of the 600 years I am going to give them signs that they cannot deny. I am going to prove who is the true God not only to the Egyptians but to all the world." Did it work? Did it work for the Canaanites? For any of the Canaanites? Probably Rahab the harlot was the first fruit of quite a few of them. She risked her life because she knew that Jehovah was God of the Heavens above and the Earth below. How did she find out? She said herself because of what God did to the Egyptians back at the Red Sea and what God did to the two kings of the Amorites who were beyond the Jordan. "I know that your God is God in heaven above and on earth beneath."

Rahab was not even a temple prostitute. She might have had some kind of theological knowledge, but she was a plain old street-walker. Hebrew word is very explicit. If a plain old street-walker could risk her life, there were probably a lot of plain old street-walkers in Canaan that would risk their lives. God has always had a remnant. He really doesn't want to kill the Canaanites. He is going to give them another 40 years after this before He has to do it. He really loves those people.

The word exalt has the idea of "to dam," to build a dam to hold water back. God is saying "You are damming My people in. You are obstructing My people from their freedom." Just exactly what does God want Pharaoh to know? Basically He wants Pharaoh to know why He is doing what He is doing. There are to be no mistakes. He wants it to be totally clear in Pharaoh's mind. Now you would think God would just slam the door and say to heck with Pharaoh. There is an interesting verse in I Corinthians 10:13, "No testing or temptation [Same word] has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tested beyond what you are able, but with the testing [God] will provide the way of escape also that you may be able to endure it." Every time you are tested by God He will provide a way of escape for you that you might go through it and not around it. Pharaoh has to humble himself and accept Yahweh as at least the highest god. That is the test. And God gives him a chance to do that.

The Egyptians kept their livestock out in the field between January and April because the weather wasn't so bad. This is somewhere between January and April, probably in January. When it got extremely hot they would bring the livestock in under shelter.

Pharaoh doesn't act from ignorance in this case. God had already given him a prior experience about animals in the field. He really wants Pharaoh to know that He means what He says. Remember plague 5, the pestilence. God took only what animals? Egyptian animals. And only what Egyptian animals did He take? Those that were in the field. Those that were in the barns were not touched. So before He gives this latest test, He has already given them an example of the fact that He means what He says. Now He says, "O.K., Pharaoh, I'll give you a chance. You do not have to have the devastation that is going to befall you if you don't want to, but you do have to do one thing [which Pharaoh won't do]," and what is that? What is the one thing that pleases God? Pharaoh is going to have to exercise faith in Yahweh instead of faith in RA, faith in himself. He has to believe God and act like what God says is true. It says some Egyptians did and some didn't.

Egypt, you know, is a long narrow valley along the Nile surrounded by desert. That creates a wind tunnel. Hail is quite common down that wind tunnel but nothing like this hail. They had never seen anything like this hail. We know from their records that a catastrophe was considered by the Egyptians to be the wrath of the gods and meant they were to clean up their act. They weren't being pious enough. They weren't being faithful enough to the rituals. They weren't living properly. So a number of them began to clean up their act and bring their servants, themselves and their livestock into safety. But who couldn't do that? Who had put himself in a position where he really couldn't do it? Pharaoh. And he is going to have an economic disaster. So some did as the Lord said and some didn't

God has deliberately done what He said He would do. And now Egyptians are being destroyed.

Bob's response: I think he did. I really think he did. If you have ever been on a battlefield you will know. You are really scared. You already may be hurt, or you may be going to get hurt, or there is a chance you may get hurt, and you are scared, really scared. Therefore, out of your emotions you do make real promises which you really intend to keep. It is just that, when you get back to safety, the fact that those promises were based on your emotions and not on your will, as your emotions change, your commitment changes. Do you see why Satan always goes for the emotions? Remember we talked about this before. When Satan comes to you he will always go for the emotions. Watch your TV. It feels so good. You splash yourself with some exotic bath oil, or you wash your hair and flip it up in the air to see it shine and shimmer, or they show a fellow with a brand new Mercedes. He gives it to his wife and she drives around and around and around until midnight. Poor old dad is out there with the kids in pajamas and she is still driving this thing around and around. Why? Because it feels so good. (When I get to heaven I'm going to have a Mercedes. That is some automobile.) What does that appeal to? My emotions. Then my emotions begin to gang up on my mind. "Now if I could mortgage Marylou, shoot the dog, make my son support me, I could probably, with a little luck, afford the down payment." I begin to rationalize in my mind what I desire in my emotions. Pretty soon my rationalized mind, stirred by my emotions, walks over and coerces by will. I dash down, give them a down payment on a Mercedes on which I cannot possibly keep up the payments. I, myself, have made battlefield vows which I sincerely meant at the time. Pharaoh is hurting. He has just been destroyed economically, and he has had it. He really means it. "If God will just stop this thing, O.K. I will let you go and say no more."

God, when He wants a commitment, will always appeal to the mind, to your reason. Beware of the appeal to your emotions. God doesn't work that way. If you think about it, the appeal to act is from God, and He knows what is best for you. He has promised in Scripture that He always has your best in mind even if it hurts. So you can make a deliberate choice to step out and obey God, to walk with Him. Even if you wind up with cancer, you can make a deliberate choice to accept it from God, thank Him for it, and you get peace. I had a friend who had cancer and then became a Christian. When I came back from a vacation he was all excited. He was going to get cured. He had been going to faith healers and all kinds of stuff, but he wasn't cured. So I asked him two questions #1. Have you ever thanked God for your cancer? #2. Do you believe Romans 8:28? He said, "Yeah, I have." So I asked more questions. Have you ever told God you are willing not to get well? He said, "No, I haven't, but I will." He did. And he got peace. Whether the cancer went into remission or not, the important thing was he had peace about it. That is the way God appeals to you, right to the mind while the emotions are crying to be healed at any cost. My friend was a young man too, with two young children at home and a fine career ahead of him. His whole being cried out, "I want life. I want to be around to raise my kids. I want to be around to send them to college. What is going to happen to my wife when I am gone?" All these emotions are normal to a human being, the head of a family. What about them? My Bible says, "My God will supply all of your needs in a glorious manner according to His riches in Christ Jesus." Now is God a liar? Well, I can act like He is a liar, but my Bible says, "All things work together for good to them that love God and are called according to His purpose." Not His actions, His PURPOSE! Well is God lying? I have to sit down & make a rational choice. I can believe my emotions or I can believe the Word of God. When I believe the Word of God and deliberately thank Him for my cancer, as my friend did, and deliberately tell God, "I am willing not to get well, if that is your will, because You know what is best for me [Romans 8:28]," I have made a choice of the will and my emotions will follow. Then I will have peace. Beware of any appeal to the emotions. Just beware of them. Test them with the Word of God. I believe Pharaoh really meant what he said at the time he said it. The tragedy was God took him up on his word.

The fish were probably back in the Nile. Pharaoh still had the cattle the Egyptians had put in the barns. He still had all the crops and the cattle of Israel, which he is going to demand later on. He still had the cash crops. He still had the food to feed the poor. God didn't wipe him out. He still had a chance to repent. Trouble was Moses could spot that battlefield conversion and that there was still no repentance. I think the word that tipped him off was, "'I have sinned this time' [verse 27] This time it hurts so much I will agree with you that this is wrong. The other times were not. They were just peccadilloes."

And so this is essentially what we run into with the New Covenant. "Everything coming from God and nothing coming from me" We seem to think, sometimes, that that means I have no responsibility. That passage in its context is talking about adequacy not responsibility. We need to consider we have no adequacy for the Christian life. Everything must come from God and nothing from us as far as adequacy is concerned. When God lays something in front of us to do, we are to step out and do it in obedience, activating our will, but not trusting our ability or our adequacy. We have a responsibility to step out and do it because God said so, but as we step out and do it, it is everything coming from God and nothing coming from us.

Bob's response: From God, right! Even our faith is a gift from God. That is the grace of God. Our faith for salvation is a gift from God. Ephesians 2:8 says so, "For by grace you have been saved through faith; and that not of yourselves [that refers back to faith in the context. Even that gift of faith is not of ourselves] it is the gift of God: not as a result of works, that no one should boast." The faith I exercised in receiving Christ was God's gift. I was dead in my trespasses & sin.

How about my faith for sanctification? Philippians 2:13, "...work our [work out, exploit, work to the fullest] your salvation with fear and trembling [with the desire to please]; for it is God who is at work in you, both to will and to work for His good pleasure." Here is that awe inspiring sovereignty of God again, only this time it is the sovereignty of God in grace not in wrath. God wants us to make it, and God, therefore, takes the position that we are going to make it. We are going to have the faith to choose, not because we have the ability to choose or the strength of character to choose or the courage to choose. No! We can be like Moses scared to death, offering five objections to God, the last one being, "Send anybody but me," which makes God extremely angry, but God is going to give us the faith to believe Him, and the courage to step out, and the adequacy to do the job. Then He's going to write a little paragraph in Hebrews 11:27, the book of faith, "By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen," which gives us all the credit. You show me a better deal than that.

Copyright © 1980 Discovery Publishing, a ministry of Peninsula Bible Church. This data file is the sole property of Discovery Publishing, a ministry of Peninsula Bible Church. It may be copied only in its entirety for circulation freely without charge. All copies of this data file must contain the above copyright notice. This data file may not be copied in part, edited, revised, copied for resale or incorporated in any commercial publications, recordings, broadcasts, performances, displays or other products offered for sale, without the written permission of Discovery Publishing. Requests for permission should be made in writing and addressed to Discovery Publishing, 3505 Middlefield Rd. Palo Alto, CA. 94306-3695.