The Council was reported to be in contact with Israeli authorities advising them on how to cope with the "dilemma." Among the cults and missions described in the article were Scientology, the Unification Church, TM, Hare Krishna; but "a problem to a larger degree in Israel is the missionary epidemic." Examples cited were: Jews for Jesus, an infamous group which allegedly snatches up candidates for conversion at Jerusalem's Western Wall"; Project Kibbutz . . . "but due to the pressure exerted by American Jewish organizations, the United Kibbutz Movement has rid itself of this insidious group"; the International Christian Embassy of Jerusalem "which is deeply involved in proselytization efforts despite its contention to the contrary." [The article continues] "The Israeli Government is in a quandary concerning its dealings with the Evangelical movement. On the one hand, supporters of the State in Congress are pumping dollars into Israel via the tourist trade, yet on the other hand, actively seeking to destroy the very essence of the Jewish people through theological quest for mass conversion of the Jews." Rabbi Berman nevertheless, "remains optimistic that both governmental and non-governmental agencies in Israel are meeting the challenge of cults and missionaries head-on."
A video warning vulnerable Jews about Christian missionaries is to be shown to Jewish student and youth groups throughout the country over the next few months. The 20-minute film explains the well rehearsed tactics of groups such as Jews for Jesus and the Church Ministry to the Jews. It has been made by Operation Judaism, the anti-missionary campaign which has the support of the Chief Rabbi's office of the Jewish Board of Deputies.
But we have this treasure [Jesus Christ] in earthen vessels, that the surpassing greatness of the power may be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, that the life of Jesus may be manifested in our body . . . So death works in us, but life in you. (2 Cor. 4:7-10:12)
And it came about that in Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a great multitude believed, both of Jews and of Greeks. But the Jews who disbelieved stirred up the minds of the Gentiles, and embittered them against the brethren. Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was bearing witness to the word of His grace, granting that signs and wonders be done by their hands. But the multitude of the city was divided; and some sided with the Jews, and some with the apostles. But when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them, they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; and there they continued to preach the gospel.
And at Lystra there was sitting a certain man, without strength in his feet, lame from his mother's womb, who had never walked. This man was listening to Paul as he spoke, who, when he had fixed his gaze upon him, and had seen that he had faith to be made well [literally, "to be saved"], said with a loud voice, "Stand upright on your feet." And he leaped up and began to walk.
And when the multitudes saw what Paul had done, they raised their voice, saying in the Lycaonian language, "The gods have become like men and have come down to us." and they began calling Barnabas, Zeus, and Paul, Hermes, because he was the chief speaker. And the priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates, and wanted to offer sacrifice with the crowds.
But when the apostles, Barnabas and Paul, heard of it, they tore their robes and rushed out into the crowd, crying out and saying, "Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you in order that you should turn from these vain things to a living God, who made the heaven and the earth and the sea, and all that is in them. And in all the generations gone by He permitted all the nations to go their own ways; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness." And even saying these things, they with difficulty restrained the crowds from offering sacrifice to them.
"We have this treasure [Christ] in earthen vessels," says Paul. 'that the surpassing greatness of the power may be of God and not from ourselves. We are afflicted in every way but not crushed. perplexed, but not despairing, persecuted but not forsaken . . . "
But Jews came from Antioch and Iconium, and having won over the multitudes, they stoned Paul and dragged him out of the city, supposing him to be dead. But while the disciples stood around him, he arose and entered the city. And the next day he went away with Barnabas to Derbe. And after they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, "Through many tribulations we must enter the kingdom of God." And when they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed.
And they passed through Pisidia and came into Pamphylia. And when they had spoken the word in Perga, they went down to Attalia; and from there they sailed to Antioch, from which they had been commended to the grace of God for the work that they had accomplished. And when they had arrived and gathered the church together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles. And they spent a long time with the disciples.
But we have this treasure in earthen vessels, that the surpassing greatness of the power may be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus' sake, that the life of Jesus may also be manifested in our mortal flesh. So death works in us, but life in you.
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