Now there came to Him some of the Sadducees (who say that there is no resurrection), and they questioned Him, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife, and he is childless, his brother should take the wife and raise up offspring to his brother. Now there were seven brothers; and the first took a wife, and died childless; and the second and the third took her; and in the same way all seven died, leaving no children. Finally the woman died also. In the resurrection therefore, which one's wife will she be? For all seven had her as wife."
On Palm Sunday our Lord had ridden into Jerusalem on the back
of a young donkey and presented himself to the nation of Israel
as their Prince of Peace and their Messiah, only to be rejected
by the spiritual leaders. On Monday he had cleansed the temple
of commercialism, saying, "It is written, 'And My house shall
be a house of prayer' [Isaiah 56:7], but you have made it a robbers'
den." This amazing event was followed by a day of teaching,
preaching, and healing. Now it is Tuesday in this account, his
final day of public teaching, which was filled with hope for the
believers and warning for the unbelievers.
The spiritual leadership of the Jewish people was divided into
two camps: One camp was the Pharisees, theologically the rigorous
realists who were hoping that by keeping the letter of the law
they could obtain salvation, the immortality of their souls after
their physical death. Politically they were bitterly opposed to
the existing Roman rule over their nation and lives. The other
camp was the Sadducees, theologically acknowledging only the written
law of Moses as binding and rejecting the entire traditional interpretation
and further development of the law. At times they submitted to
the prophets but not to any of the oral tradition. They refused
to believe in angels, spirits, a resurrection of the body, retribution
in a future existence, or any personal continuity of the individual
after death, because they did not believe that Moses spoke of
the resurrection of the dead (see Acts 23:1-10). Politically the
Sadducees were the aristocrats, seeking to move among the rich
and powerful, especially within the political parties of the Roman
government.
The Sadducees knew that Jesus taught his followers about the resurrection,
especially since he had raised his friend Lazarus from the dead...!
They knew they had a problem in Lazarus, but first they wanted
to discredit Jesus' view of the resurrection and his teachings
and thus damage his authority among the common people. So they
came up with a hypothetical question: "Jesus, for the sake
of argument, knowing we do not believe in the resurrection, how
would you solve the following problem?
"(1) The law: We all know that Moses wrote, "...if a
man's brother dies, having a wife, and he is childless, his brother
should take the wife and raise up offspring to his brother'"
[see Deuteronomy 25:5-10]. In Deuteronomy, the law read that the
childless widow should not seek a new husband outside the family,
but one of her husband's unmarried brothers should go to her and
take her to himself as his wife, with the hope that a son would
be born who would retain the name of his deceased father, so (a)
it would not be blotted out from Israel (Deuteronomy 25:6); that
is, it would be kept in the covenant of Abraham so future generations
would be blessed (see Genesis 17:7-9); and (b) so his estate would
stay within the family.
"(2) The problem: There were seven brothers all living together
in a family unit as the law stipulates in Deuteronomy 25:5. And
the first brother married a woman and died childless so that there
was the threat that his name would not be carried into the next
generation. And the second unmarried brother was willing to marry
his sister-in-law and hoped to have a son to keep his brother's
name for the next generation, but he died childless. And each
in their turn married this sister-in-law, and each in turn died
childless. Finally the woman also died.
"(3) The question: In the resurrection, which one's wife
would the woman be? For the seven had her as wife. According to
our logic, if we believed in life after death, once she arrived
in heaven she would be the wife of all seven brothers. Therefore
the law of Moses would be promoting in the future life what it
condemns in this present life. Such a conclusion would be absurd,
so you can see why we do not believe in the resurrection from
the dead!"
It is human nature, actually, to wonder about this issue; there
are many people who have been married more than once because their
first spouse died, and so they aren't sure who they will be married
to in heaven. But the hypothetical question posed by the unbelieving
Sadducees had some problems that are shared by the Mormon doctrine
of the resurrection of faithful Mormons and the Islamic theology
of eternal life. The Mormons believe that the faithful die and
then are resurrected to the third or celestial heaven, where they
are given possession of a kingdom for themselves and their family.
As a god, each man, with his family, will rule and populate a
separate planet of his own. The Koran teaches that the faithful
within Islam will enter a heaven filled with worldly delights.
But according to Jesus, the Sadducees, the Mormons, and the Moslems
are all wrong about the resurrection from the dead.
Do you believe in the resurrection from the dead? The Sadducees
did not, but Jesus did. Let's read what Jesus taught in Luke 20:34-40:
And Jesus said to them, "The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage; for neither can they die anymore, for they are like angels, and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. Now He is not the God of the dead, but of the living; for all live to Him." And some of the scribes answered and said, "Teacher, You have spoken well." For they did not have courage to question Him any longer about anything.
Before we go on in this passage we need to turn to a harmony
of the gospels and see that Matthew, in commenting on this story,
added an important spiritual truth that will help us understand
our Lord's confidence in confronting these Sadducees. Matthew
22:29: "But Jesus answered and said to them, 'You are mistaken,
not understanding the Scriptures, or the power of God.'"
Jesus was saying, "Your narrow, humanist conclusion is void
of all the truth about the resurrection found in the word of God.
And your logic has blinded you to the power of God as revealed
in nature and in the lives of the men and women who have lived
before you, for God can do what man cannot do."
Even if all we want to find in the Jewish Scriptures is the mere
mention of bringing life out of death, the vision of Ezekiel 37
vividly shows God's power to bring people back from the dead,
and if he can do that he can give them eternal life in another
age as well. The prophet was told to look on the valley of dry
bones, and the Lord asked him if he thought the bones could live
again. The prophet wisely replied, "O Lord GOD, [only] Thou
knowest." Then Ezekiel was to prophecy over the whole house
of Israel: "Thus says the Lord GOD, 'Behold, I will open
your graves and cause you to come up out of your graves, My people;
and I will bring you into the land of Israel. Then you will know
that I am the LORD, when I have...caused you to come up out of
your graves, My people. And I will put My Spirit within you, and
you will come to life, and I will place you on your own land."
Jesus was telling the Sadducees, "Your basic problem is that
you do not know what the living God knows and what he can do.
And your concept of living in eternity has too much worldliness
in it."
Then Jesus explained the difference between this age and the next.
First, the sons of this age marry and are given in marriage. The
gift of marriage was established by God for men and women in this
age in order for us to understand through our physical, emotional,
and spiritual oneness his loyal love and oneness with us. Marriage
in this fallen age was also designed by God for couples to bring
forth children in order to preserve the human race. This will
continue as long as this age lasts-until Jesus brings all his
enemies under his foot, the final enemy being death itself. We
won't need to have children anymore when death is conquered.
"...but those who are considered worthy to attain to that
age and the resurrection from the dead, neither marry, nor are
given in marriage...." Jesus has pulled back the curtain
of eternity, and we are suddenly given either some wonderful words
of hope or some terrible words of warning, depending on our relationship
with Jesus. The first thing we see is that there is life in two
different ages, "this age" or our present experience,
and "that age," a future experience beyond our present
physical life in this fallen world. The second thing we see is
that only those who are considered worthy get into "that
age."
Now, we have already seen in the parable of Luke 16:19-31 that
everyone who has ever been born is given an eternal existence;
the issue is where we spend that eternal existence. Those who
reject the revealed truth of God as spoken through his prophets
and in these last days through his Son Jesus Christ will spend
eternity in lonely torment, as did the former rich man in the
parable. Those who place their faith in God and his Son are declared
righteous in the sight of God and thus are considered worthy.
They will spend eternity in fellowship with God the Father, his
Son, and all the saints from every generation as did the former
beggar in the parable, Lazarus.
The latter is what was spoken of by Jesus when he referred to
"that age and the resurrection from the dead." Our Lord
was not addressing the resurrection of judgment of all people
from every generation in which they must stand before the great
white throne of Revelation 20:11-13. He was addressing the resurrection
of life for the righteous. Jesus had said, "...an hour is
coming, in which all who are in the tombs shall hear His voice,
and shall come forth; those who did the good deeds to a resurrection
of life, those who committed the evil deeds to a resurrection
of judgment" (John 5:28-29). And later Jesus had said, "I
am the resurrection and the life; he who believes in Me shall
live even if he dies, and everyone who lives and believes in Me
shall never die" (John 11:25-26).
Then our Lord pointed out three important spiritual realities
for those who are considered worthy by God to spend their eternity
in his presence. First, there will be no need for the marriage
bond in "that age." The popular idea was that the resurrection
would restore men and women to their former bodies, appetites,
passions, and the usual material conditions and relationships.
Jesus immediately challenged that concept by saying that the first
thing that will be different in the resurrection of life for the
righteous is that the need to be married and produce children
will no longer exist.
Now, Anne Marie and I have been married for thirty-six years,
and I have to confess I don't know how I would function without
her, we are so much one flesh. So it makes me feel a little strange
to think of not being married to her in "that age."
But we also know that we will experience the oneness we now feel
with our beloved husband or wife with Christ himself as members
of his bride, the church. Revelation 19:7-9 says, "'Let us
rejoice and be glad and give the glory to Him, for the marriage
of the Lamb has come and His bride has made herself ready.' And
it was given to her to clothe herself in fine linen, bright and
clean; for the fine linen is the righteous acts of the saints....'blessed
are those who are invited to the marriage supper of the Lamb.'"
I admit I don't know how that is going to work. It's amazing,
isn't it? There will be intimacy, oneness, commitment, and loyal
love between Jesus Christ and his church. So we do get a sense
of marriage, but it's on a different level.
Jesus also explained that in "that age" there will be
no fear of death: "...for neither can they die any more."
George MacDonald experienced the great pain in this age of watching
many of his twelve children, his wife, and even some of his grandchildren
die. Jesus said that in that age there will be no more such pain.
John wrote in Revelation 21:1-4 that in the "new heaven and
new earth...[God] shall dwell among [men]...and they shall be
his people, and God himself shall be among them, and He shall
wipe away every tear from their eyes; and there shall no longer
be any death; there shall no longer be any mourning, or crying,
or pain; the first things have passed away."
For in "that age" the righteous will be like angels.
They will not become angels but will be like angels in that they
will have resurrected bodies fit for eternal living without the
fear of death and without the need for marriage and the perpetuation
of the race. Angels are wonderful spiritual servants of God, with
intellect, emotion, and wills. They are given great powers and
responsibilities over nations and individuals for blessings and
punishment. We know that all of them were created and given the
opportunity to live out their eternal life serving God or the
freedom to rebel against him. We know that some chose to love
him and some chose to rebel against him with eternal consequences.
We know that somehow the angels created before the foundation
of the earth experienced maleness and femaleness even before Adam
and Eve did, for all the angels who have appeared on this earth
to converse with mankind are described as male: Lucifer, Michael,
and Gabriel; and the angel of the Lord, the preincarnate Son of
God, is described in the male gender (see Genesis 18). There is
an interesting verse in Zechariah 5:9 that seems to suggest that
some spiritual beings are female, for Zechariah said while he
was talking to a male angel, "Then I lifted up my eyes and
looked, and there two women were coming out with the wind in their
wings; and they had wings like the wings of a stork...."
It is difficult to say whether these two women were good or evil
spiritual beings, but at least we see both male and female genders
mentioned in the spiritual world, which means there is expression
of sexuality.
On earth God designed our sexuality to be expressed in a variety
of righteous ways between men and women within a family unit,
within the church family, and in our public relationships. Our
sexuality is greatly enjoyed and blessed by God within the intimacy
of a marriage relationship. Many theologians have suggested that
the sexual intimacy we now experience with our husband or wife
within a faithful marriage relationship will be experienced with
all the saints in eternity, but we do not know at this time the
form it will take.
Finally, Jesus explained our relationship to God as sons (and
daughters): "...and are sons of God, being sons of the resurrection."
John wrote: "...as many as received Him [Jesus the Son of
God], to them He gave the right to become children of God, even
to those who believe in His name; who were born not of blood,
nor of the will of the flesh, nor of the will of man, but of God"
(John 1:12-13).
Jesus went on to give proof for the resurrection of the righteous
in verse 37. "But that the dead are raised, even Moses showed,
in the passage about the burning bush, where he calls the Lord
the God of Abraham, and the God of Isaac, and the God of Jacob."
Remember that the Sadducees prided themselves on their understanding
of the five books of Moses and could not find therein any reference
to the resurrection from the dead. But our Lord answered the Sadducees
from the writings of Moses by bringing to their attention Exodus
3 and the story of the burning bush. It was here that God appeared
to Moses and told him that he was "I AM WHO I AM" (see
Exodus 3:14). "And God, furthermore, said to Moses, 'Thus
you shall say to the sons of Israel, "The LORD, the God of
your fathers, the God of Abraham, the God of Isaac, and the God
of Jacob, has sent me to you." This is My name forever, and
this is My memorial-name to all generations.'" (Exodus 3:15.)
Now, at the time that Moses met God in 1441 BC, Abraham (2161-1986
BC) had lived some five hundred years earlier; he "...breathed
his last and died in a ripe old age [one hundred seventy-five],
an old man and satisfied with life...his sons Isaac and Ishmael
buried him in the cave..." (in Hebron) (Genesis 25:8-9).
Isaac (1950-1881 BC), the second son of Abraham, born when Abraham
was one hundred years old and the miracle child of his barren
and aged wife Sarah, and born as the seed of promise to Abraham,
died at the age of one hundred eighty, and his sons Esau and Jacob
buried him in Hebron (Genesis 35:27-29). Jacob (2001-1852 BC),
born as the second son of Isaac, purchased the birthright of promise
from his older brother Esau, lived to be one hundred forty-seven
years old, and then after blessing his twelve sons, "he drew
his feet into the bed and breathed his last, and was gathered
to his people" (Genesis 49:33).
Now the Lord rebuked the Sadducees' theology: "Look, right
in front of you, in the second of only five books of Moses where
you have spent all your lives, is the truth of the resurrection
of the saints. When Moses met God he was told that he was the
God of Abraham, Isaac, and Jacob. Now, he is not the God of the
dead, but of the living, for all live to him. And you need to
know that although five hundred years of earth time passed between
the deaths of Abraham, Isaac, and Jacob and the life of Moses,
the moment these spiritual fathers died on earth they immediately
went into the presence of God the Father. When God appeared to
Moses he spoke of the personal presence of these men with him
in eternity.
If you spend very much time in Europeans graveyards, you know
that many of them are very well kept. Their grave stones are clean,
and many have fresh flowers placed on them by family and friends.
Several have a favorite photograph of the deceased embedded in
the stone with the hope of keeping the person alive in the hearts
of the visitors. After we had cleaned up the grave sites of the
MacDonalds, though, I looked around at the hundreds of other grave
sites in this Italian cemetery and wondered how many of those
people had been resurrected from the dead because they had placed
their faith in their risen Lord and Savior Jesus Christ while
they were living in "this age," resulting in the gift
of eternal life-they are alive right now!-in "that age"
with all the other saints.
After our Lord challenged the Sadducees on their faulty resurrection
theology, he took on the Pharisees concerning their understanding
of Psalm 110. In that psalm he would show them that the Messiah
they were expecting was not only to come from the loins of David
as a man, but he would be God-Man and would have the power to
offer mankind salvation as well as the hope of the resurrection
from the dead. Do you believe in the resurrection from the dead?
The Sadducees did not, but Jesus did because he is the eternal
God-Man. Let's read Luke 20:41-47:
And He said to them, "How is it that they say the Christ is David's son? For David himself says in the book of Psalms,
'The Lord said to my Lord,
"Sit at My right hand,
Until I make Thine enemies a footstool for Thy feet."'
David therefore calls Him 'Lord,' and how is He his son?
And while all the people were listening, He said to the disciples, "Beware of the scribes, who like to walk around in long robes, and love respectful greetings in the market places, and chief seats in the synagogues, and places of honor at banquets, who devour widows' houses, and for appearance's sake offer long prayers; these will receive greater condemnation."
In the context of the people's crying out, "Hosanna to the
Son of David," Jesus asked the Pharisees a question about
the meaning of Psalm 110, which David had written by the power
of the Holy Spirit about a thousand years earlier. Verses 1-2:
The LORD says to My Lord,
Sit at My right hand,
Until I make Thine enemies a footstool for Thy feet.
From that psalm, Jesus asked, "How is it that they say
the Christ [Messiah] is David's son?" Everyone agreed that
Messiah would come from the physical line of David, and thus he
was called the son of David, testifying to his humanity. But Messiah
had to be more than just a son, because David called Messiah "my
Lord," which gave testimony to his deity. He would not only
be an earthly King, but a divine Savior. So Jesus questioned the
Pharisees again: "If David called Messiah 'my Lord,' how
can he be his son?" He was saying, "You understand that
I am from David's lineage. How come David, who is supposed to
be my father, turns to Jehovah God and calls Messiah, 'My Lord'?"
And what Jesus did in one stroke was to show the Pharisees they
did not know the Scriptures or the power of God, either. Messiah
was to come as God-Man, fully God and fully human.
The Pharisees were between a rock and a hard place: They knew
that Jesus and the people were proclaiming him as the long-promised
Messiah. They knew that if they said David was calling Messiah
his Lord because he was God, then they could not object to the
claim of Jesus, the son of David according to the flesh, to be
the Son of God, and they should all fall down before him and worship
him. So the Pharisees refused to answer. But we know that this
is the mystery of the incarnation. Ray Stedman wrote in his commentary
on Mark 8-16, The Ruler Who Serves, "[Jesus] is descended
from David according to the flesh, but he is the Lord of Glory
according to the Spirit." Our Lord, the God-Man, looking
forward to his own resurrection, understood the promise of his
Father that after his Ascension and glory he would be seated at
the right hand of the Father, and all his enemies would become
a footstool at his feet.
Finally, our Lord warned his disciples about the hypocritical
scribes, Pharisees, and Sadducees. He was saying, "When they
teach the law correctly listen and obey, even though you must
not walk in their hypocritical lifestyles. But at this moment
the Sadducees are wrong in their view of the resurrection, and
the Pharisees are wrong in their view of the Messiah, looking
only for the human seed of David and not God in the flesh."
Do you believe in the resurrection from the dead? Down through
the ages many religious men and women in the spirit of the Sadducees
have not placed their faith in God and his resurrected Son Jesus
Christ, and they have not believed what God had already spoken
concerning the purpose of life in "this age" and in
"that age" to come. So they are left to dream up their
own ideas about whether there is life after physical death or
not. Those who have ultimately rejected the revealed truth of
God are now suffering the terrible eternal consequences of being
separated from God, his Son and the sons of God forever.
But Peter gave hope to the hearts of all those who have placed
their faith in God and his Son Jesus when he wrote, "Blessed
be the God and Father of our Lord Jesus Christ, who according
to his great mercy has caused us to be born again to a living
hope through the resurrection of Jesus Christ from the dead..."
(1 Peter 1:3). Because Jesus has been raised from the grave by
his Father and now lives, all we who love him will be resurrected
from the dead in "this age" and placed into "that
age" so we can be with him and all the saints including George
MacDonald. MacDonald understood this spiritual reality clearly
when he wrote, "We must remember that we are only in a sort
of passing vision here. And that the real life lies beyond us...."
That life is found in Jesus Christ, mankind's only hope for a
personal resurrection and the gift of eternal life.
Copyright © 1992 Discovery Publishing, a ministry of Peninsula Bible Church. This data file is the sole property of Discovery Publishing, a ministry of Peninsula Bible Church. It may be copied only in its entirety for circulation freely without charge. All copies of this data file must contain the above copyright notice. This data file may not be copied in part, edited, revised, copied for resale or incorporated in any commercial publications, recordings, broadcasts, performances, displays or other products offered for sale, without the written permission of Discovery Publishing. Requests for permission should be made in writing and addressed to Discovery Publishing, 3505 Middlefield Rd. Palo Alto, CA. 94306-3695.