"There is no one righteous, not even one;The entire world should stand speechless as the word of God speaks the indictment. Our desparate condition is declared and there is nothing anyone can say.
there is no one who understands,
no one who seeks God."
"...ruin and misery mark their ways...."
"There is no fear of God before their eyes."
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.We have been given access into the presence of God, and we stand in a circle of grace approved of completely, instead of living in a cave and hiding from God from whom we were once estranged. We now have a friendship where once there was enmity. So now that the problems are over, now that the gift has been given, what shall take place? Wonderfully, these opening verses of chapter 5 speak three times of the word kauchaomai; of exultation and rejoicing. Where once we were silenced by the reading of the indictment against us, now three times we will read here that we are to rejoice or exult. We are to speak up, because we have songs to sing and a name to name. We can hold our head high and boast in the best sense of the word of what the Lord has done for us. In verse 2 it says, "...we rejoice in the hope of the glory of God." In verse 3, "...we rejoice in our sufferings." And in verse 11, "...we also rejoice in God through our Lord Jesus Christ."
Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.If the first word of exultation is to look to the future and see what we are destined for, the second word of exultation has everything to do with the present. It is hard-headed honesty about the real world. In this life we will have troubles. Things break down, relationships fail, people disappoint us, and we do things we're ashamed of. We seemed gripped by problems that we can't get out of. We have illness, loss of jobs, angry relationships, everything you can think of in the way of suffering. Yet the apostle says we rejoice in our sufferings. He is not saying that we like pain as if we were masochists. He is saying that we recognize as Christians that the God who is sovereign over our lives would use our suffering for a purpose. It is not random or without its reasons, although God is not required to explain the reasons to us.
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.There are three phrases here that speak in turn of increasingly awful aspects of our prior existence. Verse 6: "when we were still powerless." Verse 8: "while we were still sinners." Verse 10: "when we were God's enemies." We were powerless before the gift of righteousness was given us; we couldn't fix things. We would strut around and imagine ourselves to be important, but we could accomplish nothing that was really worth accomplishing. We were sinners; that is, we were shamed and defiled. And finally, we were God's enemies.
Since we have now been justified by his blood, how much more shall we saved from God's wrath through him! For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
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