We have come to the sixth chapter of the book of Romans, where the first verse asks two very important questions. The first question is similar to that of the little drummer boy in the Christmas song who wonders what he can offer to Jesus. Paul writes:
What shall we say, then?The opening chapters of this book have described our desperate need for help and the gracious intervention of God on our behalf. Chapter 3 verse 22 tells us about the "righteousness from God [that] comes through faith in Jesus Christ to all who believe." Chapter 5 verse 8 says, "While we were still sinners, Christ died for us." Chapter 5 verse 16 says, "...the gift followed many trespasses and brought justification." With gratitude we find ourselves looking at God with "wonder, love and praise." We eventually get to the point of exclaiming, "What shall we say? How can we express our appreciation? How can we respond to God's love?" Chapter 6 begins the process (which extends through chapter 8) of answering these questions.
Shall we go on sinning so that grace may increase?This question poses a possible answer to the first question, "What shall we say, then?" In chapter 5 verse 20, the immediately preceding context, Paul makes the statement, "...where sin increased, grace increased all the more." No matter how blighting the effect of sin, how far its reach, or how terrible the tragedy it accomplishes, grace is greater than sin. And wherever sin increases, grace increases all the more. Grace always overwhelms sin and breaks the power of the reign of sin and death.
By no means! We died to sin; how can we live in it any longer?He is writing from the perspective of someone who has learned to hate his sin, someone whose sinful nature and history reek of death. They have died and decayed and are awful to contemplate. He wants nothing to do with them anymore, and the longing of his heart is to be freed from all that. So he says we have died to sin, and we should find horrible the suggestion that we would have to go back into the sewer in order to experience the grace of God.
Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.Originally, the word baptize meant to place something into something else. A ship that was launched from dry dock into the ocean was baptized into the ocean. The baptism that Paul is describing here is a spiritual reality. We are baptized or placed into Christ. We were joined to him on his cross, in his grave, and in his resurrection. All that has happened to him has happened to us in the inner man. Thus complete change has taken place in us spiritually.
If we have been united with him like this in his death [antecedent], we will certainly also be united with him in his resurrection [consequent]. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin---because anyone who has died has been freed from sin.If we have been united with him in the likeness of death, we will be united with him in newness of life, in his resurrection, in being changed. And we know that we have been united with him in his death; we can be certain of that, for that is what it means to be a Christian. So we can also be certain that resurrection life is our destiny, too. We have available to us the power of God that raised Jesus from the dead and brought about the change that he underwent from a decaying body in a grave to a glorious resurrected body that death could never touch again.
Now if we died with Christ [antecedent], we believe that we will also live with him [consequent]. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.There are two great verities here that we can know with absolute, unshakable certainty: We know that we are united with Christ; and we know that Christ died, was raised, and is now experiencing new life unto God. The process of complete change from sin on the cross to decay in the grave to life forever has been finished in his experience. We are united with Christ, and the process is over for Christ; therefore the process will be ended for us as well. We can be sure that we too will experience resurrection life; we too will be made new. In unity with Christ we have all that he has.
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. For sin shall not be your master, because you are not under law, but under grace.The first response we are to make is to apply the theology to ourselves. This is true not just for pastors, for Billy Graham, for the saints of old, or for missionaries overseas. It applies to you. Consider yourself dead to sin but alive to God in Christ Jesus. Every day, perhaps dozens of times throughout the day, you and I need to have theological discussions with ourselves: "I am united with Christ; I am his. That is who I am. My sin nature has been executed. It rings bells, but it has no power. I am dead to sin but alive to God, and that is what I am going to believe about myself. And I'm going to walk around and apply theology to myself as often as I need to to begin to take on that identity for myself without reservation."
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