prejudice: noun. 1. a. An adverse judgment or opinion formed beforehand or without knowledge or examination of the facts. b. A preconceived preference or idea; bias. 2. The act or state of holding unreasonable preconceived judgments or convictions. 3. Irrational suspicion or hatred of a particular group, race, or religion [or class or culture]. 4. Detriment or injury caused to a person by the preconceived and unfavorable conviction of another or others. ---tr. verb. 1. To cause (someone) to judge prematurely and irrationally; bias. 2. To affect injuriously or detrimentally by some judgment or act. (From The American Heritage Dictionary, Second College Edition, © 1982 by Houghton Mifflin Co., Boston.)Like me, you may need to look at that definition once again and then ask our Lord Jesus to search your heart to see if this sin is there. If it is, then we need to be willing to have him who is our life dissolve the prejudice---he is the only one who can do it---so that we can continue to enjoy the "unity of the Spirit" at this Christian fellowship and with other Christians around this community and the world. Acts 10 is a wonderful mirror for us to look into in this matter, because in it we will find a born-again Christian, Peter, who is filled with the Holy Spirit but who is struggling with a deeply rooted religious and racial prejudice. We will also see how God---Father, Son, and Holy Spirit---helps this Christian root out his sin of prejudice.
Now there was a certain man at Caesarea named Cornelius, a centurion of what was called the Italian cohort, a devout man, and one who feared God with all his household, and gave many alms to the Jewish people, and prayed to God continually. About the ninth hour of the day he clearly saw in a vision an angel of God who had just come in to him, and said to him, "Cornelius!" And fixing his gaze upon him and being much alarmed, he said, "What is it, Lord?" And he said to him, "Your prayers and alms have ascended as a memorial before God. And now dispatch some men to Joppa, and send for a man named Simon, who is also called Peter; he is staying with a certain tanner named Simon, whose house is by the sea." And when the angel who was speaking to him had departed, he summoned two of his servants and a devout soldier of those who were in constant attendance upon him, and after he had explained everything to them, he sent them to Joppa.It was the year 37 AD, and the Roman Empire was being ruled by Tiberius (14-37 AD). One of Rome's most important military bases was located on the western shores of Israel in a seaport named Caesarea, after Augustus Caesar. This city was built by Herod the Great and was the capital from which a Roman governor administered the provinces of Judea and Samaria. You can still visit its well-preserved ruins and harbor today. In that Roman base was stationed this centurion named Cornelius who was a member of the Italian regiment or cohort. A regiment of the mighty Roman legion consisted of six captains or centurions responsible for one hundred men each. These regiments were used as guards for the governor as well as storm troopers he could send to any city in Israel to bring order to the restless Jews.
And on the next day, as they were on their way, and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry, and was desiring to eat; but while they were making preparations, he fell into a trance; and he beheld the sky opened up, and a certain object like a great sheet coming down, lowered by four corners to the ground, and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. And a voice came to him, "Arise, Peter, kill and eat!" But Peter said, "By no means, Lord, for I have never eaten anything unholy and unclean." And again a voice came to him a second time, "What God has cleansed, no longer consider unholy." And this happened three times; and immediately the object was taken up into the sky.In contrast to Cornelius, Peter was a born-again Christian from the Jewish race, and he was filled with the Holy Spirit. He had been empowered by the Holy Spirit to take the first message of salvation to the Jewish people in Jerusalem on the day of Pentecost. But he still struggled with prejudice. Yet he will continue to take a leadership role in Acts 10. We find Peter staying in the seaport town of Joppa (modern Jaffa, a mile south of Tel Aviv). He was staying in the home of Simon the tanner. Notice that Peter was staying with a man who was totally involved with dead animals, which if touched by a Jew would make him ceremonially unclean (see Leviticus 11). But the Lord was getting Peter ready to get involved with those whom the Jews called unclean Gentiles. Like Cornelius the day before, he too looked for a time to pray. At the sixth hour (noon) he went up on the rooftop while he waited for lunch, for which he was hungry, and began to pray. At this point our Lord began the painful but necessary spiritual surgery on Peter's heart to remove hundreds of years of religious racism and prejudice that had been passed down as truth within Judaism, but that were in reality man-made customs.
Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon's house, appeared at the gate; and calling out, they were asking whether Simon, who was also called Peter, was staying there. And while Peter was reflecting on the vision, the Spirit said to him, "Behold, three men are looking for you. But arise, go downstairs, and accompany them without misgivings; for I have sent them Myself." And Peter went down to the men and said, "Behold, I am the one you are looking for; what is the reason for which you have come?" And they said, "Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you." And so he invited them in and gave them lodging.Once Peter came out of his trance, he remained greatly perplexed as to the meaning of the vision. Then Cornelius' servants arrived at Simon's gate and called out the name the angel had given them, Peter. At that moment the Holy Spirit got involved in this mission and told Peter that three men (two servants and a devout soldier) were looking for him and that he should go with them without misgivings, "for I have sent them Myself." Peter would not only need to be filled with the Spirit, but also to be taught and led by the Spirit. So Peter met them, and they shared what had happened to their master and the fact that they were under orders to invite him to Caesarea and meet this centurion. Peter invited the three Gentiles in for the night, although it was unacceptable according to Jewish custom. Then early the next morning Peter and six of his Jewish brothers (see Acts 11:12) joined the three Gentiles. The party of ten left Joppa and walked the thirty-two miles up the coast. Where there is now a nuclear-powered electrical plant by the Mediterranean Sea, they turned left and walked west for a half-mile, then turned right and walked north another quarter-mile to Caesarea by the sea.
And on the next day he arose and went away with them, and some of the brethren from Joppa accompanied him. And on the following day he entered Caesarea. Now Cornelius was waiting for them, and had called together his relatives and close friends. And when it came about that Peter entered, Cornelius met him, and fell at his feet and worshiped him. But Peter raised him up, saying, "Stand up; I too am just a man." And as he talked with him, he entered, and found many people assembled. And he said to them, "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. That is why I came without even raising any objection when I was sent for. And so I ask for what reason you have sent for me." And Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments, and he said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. Send therefore to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.' And so I sent to you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord."
While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. And all the circumcised believers who had come with Peter were amazed, because the gift of the Holy spirit had been poured out upon the Gentiles also. For they were hearing them speaking with tongues and exalting God. Then Peter answered, "Surely no one can refuse the water for these to be baptized who have received the Holy spirit just as we did, can he?" And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.Peter never got to finish his sermon at Pentecost, and he never got to finish it in Cornelius' home either. For God saw the hearts of Cornelius and his relatives and friends. And as they listened they opened up their hearts to invite Jesus, the Messiah, the Son of the living God to come into their hearts and forgive their sins. By that simple act of faith they were given the gift of eternal life, and they also received the gift of the person and power of the Holy Spirit. It was a Gentile Pentecost. The Jewish men who had come with Peter saw all this happen, and they were amazed that the gift of the Holy Spirit, which apparently they had experienced just four years earlier in Jerusalem, was now being poured out upon the Gentiles. The evidence of this outpouring of the Spirit was that the Gentiles were speaking in tongues and exalting God as the born-again Jews had on the day of Pentecost, the birth of the church.
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