The Lord asked a provocative question in his day and he asks
it still: "Why do you call me, 'Lord, Lord,' and do not do
what I say?" (Luke 6:46.) We have determined to bow our knee
before him, we have made the choice to name him Lord, and we express
determination when we call him, "Lord, Lord"-so how
can people in such a condition fail to do what he says?
The question of how people like us end up making choices of unrighteousness
is the subject of this message. In 2 Samuel 11, we're going to
work our way through the account of adultery, cover-up, murder,
exposure, and the long-term outcomes that make up the story of
David and Bathsheba. We're doing that for the obvious reason that
today in our nation a similar story is unfolding. The existence
of lust and lies, cover-ups and exposures in the highest place
of national leadership is certainly not new, and it's not even
particularly rare.
But our task as Christians is to understand how God operates in
such times and circumstances, to know his purpose and his perspective.
If we listen to the commentaries of all of the pundits, we will
get many types of analyses, but we won't find anyone answering
the question, "Where is God in this?" For that perspective
we need to go to the Scriptures.
The Biblical account of David's sin is mostly concerned with the
cover-up of adultery, which expanded to include conspiracy and
murder. It also tells of the unmasking of sin by a prophet of
God, and finally about the king's repentance and restoration.
So the bulk of the story concerns what happens after David commits
adultery with Bathsheba.
But in this message we're going to look at how he got into the
mess. It's recorded in only five verses, but in these verses there
is a subtle description of how someone with David's history-his
greatness of heart, his many years of knowing God's faithfulness,
his courageous willingness to step out and trust God-how David,
the remarkable sweet singer of Israel, the man after God's heart,
allowed himself to descend to the place where he was taking to
bed the wife of his good friend. There are important lessons to
learn here that will help us answer Jesus' question: "Why
do you call me, 'Lord, Lord,' and do not do what I say?"
2 Samuel 11:1-5:
In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, "Isn't this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite?" Then David sent messengers to get her. She came to him, and he slept with her. (She had purified herself from her uncleanness.) Then she went back home. The woman conceived and sent word to David, saying, "I am pregnant."
Let me make some observations about things in the text that
might not be obvious in our setting. First, warfare was carried
out in ancient Israel by farmers, not professional soldiers. There
were no standing armies in Israel or any other nation. These farmer-soldiers
had to take a break from war periodically to go back and farm
the land and care for their families. When the seed was in the
ground and the harvest was some months off, there was a period
in which the armies would re-engage. So it was in the springtime,
and we are told it was the time for kings to go off to war. They
were properly expected to lead their armies in battle.
The second thing we might note is in verse 2. It says, "One
evening David got up from his bed...." The word "evening"
is probably best translated "dusk" in this case. The
telling point here is that David had been napping in the late
afternoon, indulging himself when his men were on the battlefield.
He got up from his bed, and at dusk, when it was still light enough
for him to make the observations this verse speaks of, he started
to walk around on the roof of the palace.
The third observation is in verse 4. It says of Bathsheba that
she had purified herself from her uncleanness. I think this verb
is best rendered here in past perfect tense, which means the action
was completed prior to this event. Uncleanness is a reference
to her menstrual cycle. The point is that she had recently had
a period, which means that she wasn't pregnant when this event
took place. The text is being very clear that she was not pregnant
by her husband, when David had intercourse with her.
Now, what should we learn from this text? What warnings are sounded?
David had a profound prayer life, he wrote songs of praise that
we sing today, he had suffered for the Lord's sake, he had known
God's strengthening. Everything that David had been through declares
that he was a man who knew better and had resources in God to
draw on. But he chose not to.
DISENGAGING FROM RESPONSIBILITY
Let's begin with the observation that in the time when kings
went off to war, David did not go. The battle language of the
Old Testament is reproduced in the New Testament, where we are
counted as soldiers in a number of places. We are engaged in a
conflict, and there are times when you and I are called on by
the Lord of the church, the Commander of the army of the people
of God, to go into battle. We are every one of us royal children,
kings, and there are times when kings should be in battle.
However, we are not a nation defending territory and fighting
human armies who are defending other territory. The church is
a "holy nation" (1 Peter 2:9). Ephesians 6:12 says,
"For our struggle is not against flesh and blood, but against
the rulers, against the authorities, against the powers of this
dark world and against the spiritual forces of evil in the heavenly
realms." Our battle is against unseen forces that blight
and ruin people, that destroy cultures, that terrify hearts, that
bind them up with wickedness and with impossible restrictions.
2 Corinthians 10:3-5 says, "For though we live in the world,
we do not wage war as the world does. The weapons we fight with
are not the weapons of the world. On the contrary, they have divine
power to demolish strongholds. We demolish arguments and every
pretension that sets itself up against the knowledge of God, and
we take captive every thought to make it obedient to Christ."
The war we're fighting is very often inside of us: taking thoughts
captive, forbidding ourselves to be afraid of things that have
no right to make us fearful, forbidding ourselves to be captivated
by things that have no right to captivate us, telling ourselves
the truth, choosing humility when we would prefer to be arrogant
and proud, thinking of the things we've been given as God's to
use and not ours to own.
If we're called to represent our Savior in a battle with unseen
forces, and we're called to take thoughts captive to Christ, then
like David, we have no business shirking the responsibility.
I'm not saying there aren't times of Sabbath rest when God himself
may draw us back and put his arms around us, when he may allow
us to be protected by him and be disengaged from the worst of
the battle, and we should be grateful for such times. Not every
day is an evil day.
But when it's time to go to battle, we have no right to hold back,
to tell our Commander it doesn't please us to go to war this spring.
David's downfall began with the determination early on to pamper
himself, to disengage from rightful responsibilities.
The descent into adultery and its outcomes usually doesn't happen
overnight. A series of steps, none large, take us nearer and nearer
the precipice. Each small step by itself isn't particularly dangerous,
but if they accumulate, we end up in a very dark place indeed.
Dave Roper has said that moral failure of the type in this passage
is never a blowout. It's always the result of a slow leak over
a period of time.
What other warning flags might go up in this account that can
keep us from ending up in such a place? I want to mention three
things. One of them is complacency, laziness, or sloth. Do we
discover a kind of laziness of spirit, a complacency of heart
if we look hard at ourselves? The second is self-importance, a
promotion of oneself, being too impressed with what we see in
the mirror. The third concerns the process of lust. All of these
together are what brought David to the place where we find him
in verse 4.
COMPLACENCY
What are the components of complacency and laziness? First
of all, what David was saying in his choice not to go to battle
was that he could predict what would happen. David had fought
hundreds of battles. He had been in wars since he was a young
man, and he knew what the enemies, his own armies, and the conditions
were like. He said to himself, "I can send the army out because
I can predict victory. There is no reason for me to ask God for
his insight in this time and place, no reason for me to be alert
to the possibility of problems. I know circumstances like this."
When we begin to think that the life God has given us to live,
especially regarding the things that we have to fight against,
is predictable-"I can handle this problem, I've been here
before, I'm confident of my abilities and insights and experience"-then
we're more vulnerable than we realize.
I've found myself sometimes in a counseling session with someone
thinking, "Oh, I know people like this," or, "I
know problems like this." I start rattling off verses that
were appropriate last time a similar question came up. I'm not
listening very carefully, I'm not asking God, "Is there something
more at stake here than I can see?" At times as a father
I'll think to myself, "These children have said these things
before; I know what this is like." So I'll give them some
kind of routine response. Even my wife Leslie and I can get in
that situation, where she'll say something and I'll think, "Oh
yes, I know this. We're about to have this conversation again."
And so I'll just click on the tape, so to speak. Because we assume
that life is predictable and that nothing ever changes and nothing
important is at stake, we imagine that we can respond in a routine
way. Once we begin to think that, we're setting ourselves up,
because the enemy encourages our carelessness and inattention.
Another component of complacency or laziness is seen when David
decided that someone else should do what he had been called to
do. "I don't want to go out in the field, live in a tent,
eat war rations. I don't want to leave my house. I don't want
to be in danger. Someone else should put his life in danger, make
the hard decisions, shoulder the responsibility." Listen
to what Uriah, David's friend, says in verse 11. David must have
been cut to the heart when he heard this: "The ark [the dwelling
place of God] and Israel and Judah are staying in tents, and my
master Joab and my lord's men are camped in the open fields. How
could I go to my house to eat and drink and lie with my wife?
As surely as you live, I will not do such a thing!" It's
dangerous to think that you can hand off to someone else what
God has given to you to do because you're tired of it. That sort
of indulgent thinking was creating greater and greater dangers
for David.
A third component of complacency is the restlessness and boredom
we see in David. These to me are always important signs that something
is terribly wrong. What was he doing taking a nap in the afternoon,
lying around in his house, not only not engaged in battle but
not doing anything else worth doing? Life had become bland. The
text says he got up and was walking around on the roof of the
palace. The suggestion is that this was a kind of restlessness,
that everything tasted the same, every opportunity looked the
same. Yet here was somebody who could write the greatest praise
of God that has ever been written, who had fought giants in his
youth, who had united a nation in adulthood, who had dealt with
his enemies fairly, who had administered justice.
How can you be bored when there are people to love for God's sake?
How can you be bored knowing that you are the object of God's
love and constant attention? How can you be bored when you know
that you've been called to live a life of accomplishment and usefulness
with the gifts you've been given? If you are, then something is
gravely wrong. The last thing in the world a believer should be
is restless and bored. Yet we find David in essentially that condition,
and that too should have been a red flag. It should have stirred
him awake. Everything about the circumstance he was in should
have alerted him to the problems that were coming up.
SELF-IMPORTANCE
Consider also that David was dripping with self-importance,
much too impressed with himself. He listened too much to the people
who patted him on the back. He was the king. Kings can do anything
they want-who was going to tell the king no? He saw a woman he
wanted, and he thought, "why shouldn't I have the woman,
the lifestyle I want, the good things I want? Why should a person
like me be denied anything?" David sent a servant to find
out who she was. Was the servant going to raise an objection?
When the answer came back, "She is the daughter of your good
friend Eliam, the wife of your good friend Uriah," who was
going to tell him, "You have no business at all pursuing
this"? Who was going to say, "Stop, David! Listen to
what you're saying!" David's self-importance led to isolation.
There was no one who would stand up to him, challenge him, hold
him accountable, say the hard thing.
Where were all the men who could have stopped him? They were in
battle. David had spent years forming a cadre of fighters, the
gibborim or might men, listed at the end of 2 Samuel. They
were remarkable, courageous, fearsome fighters who had served
with David for decades. These were men who had stood shoulder-to-shoulder
with him in every kind of difficult circumstance. They could have
stopped David, but they were camped on the battlefield. There
was nobody in David's life who could stop him except himself.
We need to be in environments of accountability where there is
somebody who has the right and the standing in our life to grab
us by the lapels and say, "What in the world are you doing,
you fool? How can you possibly think such a thing? Look at what
you're becoming! Evaluate what you're thinking!"
Where do such people who are seriously committed to each other
come from? They come from fighting wars together. A group that
just meets to sit around and hold hands and exchange pleasantries
is not an accountability group. The people who go deep enough
in your life to have those kinds of relationships with you are
people with whom you have ministered, with whom you have taken
risks, with whom you have been honest.
If you don't have a group of people like that in your life, it's
because you've chosen not to. There is so much ministry in this
church, let alone every other place-evangelism opportunities,
service to the needy-many places where you and someone else can
put your life on the line, get involved in something worth doing,
stand shoulder-to-shoulder, fight the fight and then become one
another's allies. The sad reality is that just as David chose
to put himself in this unaccountable circumstance, to the extent
that you and I find ourselves isolated, it's because we've chosen
to be.
FROM LUST TO ADULTERY
The third warning flag is the progression of lust to adultery.
There's a series of steps that are mentioned here. Although David's
restlessness was indicative of a problem, his pacing around the
roof was probably innocent. And Bathsheba's bath-taking was not
inappropriate either. He noticed her, but not for the wrong reasons.
But every step that followed was wrong. After he noticed her,
he stared at her. The Hebrew is very clear. It says that she was
very beautiful. He had to observe her long enough to draw
that conclusion, to enjoy what he was seeing. Instead of just
seeing her bathe, he enjoyed it, wallowed in it, and then sent
a servant to investigate who she was.
When word came back that she was the daughter of one friend and
the wife of another, everything should have stopped. But by then
the fantasy had taken on a power. He overrode the warnings, brought
her to his bedroom, and had sex with her. And then he thought
it was over. This was going to be a one-night stand. It's very
clear; she went home immediately. He didn't intend that the relationship
should continue on.
Then the chilling result: She sent him word saying, "I am
pregnant."
All the steps in this process were occasions to stop it. He could
have stopped it at the first glance. He could have stopped the
fascination when it was growing. He could have stopped before
he investigated. Certainly after he investigated and heard who
she was, he could have stopped. But he didn't. That process mirrors
the progression of sexual sin in everybody's life that I know
of: the beginning glance, the long look, the imagined experience,
the growing fascination, and then the action. And toward the end
it seems inevitable: "It's too late, I've sent for her. She's
coming. There's nothing I can do to stop now. We're caught in
circumstances too big for ourselves." But you can stop any
time. You can come to your senses, you can call for help, you
can dig your heels in, you can turn around and go the other direction.
Here's a warning to men: Deal with the visuals in your life. What
are you staring at that you shouldn't be? What sort of "eye
gate" information are you taking in? For women, it's more
often an emotional entanglement-having conversations with some
man in your life, a neighbor or a co-worker, that begin to take
the place of the conversations you ought to be having with your
husband; becoming emotionally fascinated with somebody you have
no business being fascinated with.
Another word on the subject of sexual sin is the wisdom of Proverbs:
"Drink water from your own cistern...." (5:15). If you're
married, let your own spouse become the emotionally fascinating,
sexually fascinating, desired person, the one who is to be sought
out and with whom intimacy is appropriate. It's always the safest
way to stop other kinds of thinking. Re-ignite your love for the
one God has given you.
Periodically I imagine I can rise above the struggle of daily
temptation and daily resistance. I refuse to be complacent, and
I resolve to be alert every moment. It lasts for a little while.
And I resolve to stop being self-impressed, give up this subtle
arrogance that clouds everything I do, and be humble if it kills
me. And the same with lustful thoughts and fantasy life-they will
be a thing of the past. The problem is, none of these determinations
work. It is not possible to advance to a place where there is
no struggle with common weaknesses.
We're always waking up in some degree of compromise: "How
did I grow this complacent again?" Our hope is to see the
problems sooner and to cut through the rationalizations forcefully.
We can stop the descent into ruin at any point.
I urge you to examine yourself. What's going on right now? What
stage are you at in the process of fooling yourself? What are
the little steps that have taken place, the tiny compromises,
the apparently insignificant self-indulgences?
"The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature." (Romans 13:11b-14.)
Catalog No. 4591
2 Samuel 11:1-5
Second Message
Steve Zeisler
October 25, 1998
Scripture quotations are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan Bible Publishers.
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