In the last two messages, Steve Zeisler focused on issues of
our identity in Christ and the incredible difference that he makes
in our lives. In the first message (Discovery Paper 4598) he looked
at Jesus' beautiful words in John 15 about abiding in him, the
miracle of drawing our very life from him, just as a small branch
with grapes on it draws sustenance from the larger vine that's
rooted in the ground. Our union with Christ is absolutely necessary
for genuine spiritual life and health and effectiveness, for living
out any kind of vital faith. In the second message (Discovery
Paper 4599) Steve looked at 2 Corinthians 3-4. With Christ as
our victorious leader, we can live with tremendous confidence,
because the competence that we need for life, the credibility,
if you will, comes because of who Christ is and what God has accomplished
through him on our behalf. It's that spiritual dynamic that allows
us to live with authenticity, honesty, openness; with attractiveness,
influence, and effectiveness. We all want that kind of life.
As I listened to those two messages, I was thinking of the twenty
years that I've been privileged to serve here at PBC with men
and women who really understand how to live this way. These people
don't want to waste their lives. They are convinced that God has
made them adequate to be ministers of a new covenant. They really
want their lives to count for Jesus and for the spread of his
kingdom. They take a lifestyle of ministry very seriously.
I got a prayer letter last week from a son of this church, Chris
Verschuyl, who was born and raised here. He grew up in our youth
ministry, went to Gunn High School and then Claremont College.
His mother, Mary Verschuyl, is our pastor for Care Ministry. When
he graduated last year, he decided to take a job in Los Angeles
and live with a group of six other men and women, young college
graduates who are all working full-time. They've chosen to live
together in a community in Boyle Heights, just east of downtown
Los Angeles, which is 99.9% Hispanic. Chris said he thinks they're
probably the only Anglos within eight or ten blocks. They've moved
into an apartment complex, and they're working at developing relationships.
They have children coming over to get help with their homework,
to play on the computers, and to play soccer with them. They have
weekly barbecues where husbands and wives gather. I was so impressed
with the purity of Chris' vision of his calling. There was in
his letter a wonderful transparency, as Paul talked about in 2
Corinthians 4:2, this openness with which we live our lives in
the sight of Christ.
I asked Chris if I could share some of his letter with you. He
said, "I'm certainly no role model. I don't consider myself
any kind of hero or anything." But he consented, because
we're his own church. He wrote this:
"In October, as I was standing in line for a ride at an amusement park with my teammates and a neighbor, I had a seizure-not as bad as it could have been, doctors say, but still 45 seconds of convulsions and absolutely no memory of about three minutes of my life. The explanation I have been given for why it happened was the fact that my medication level was low... so the medication was increased and now it's back to life as usual.
Or not. Coming face-to-face with the fact that my life is very literally out of my control-whether or not I live or die is completely up to God, be that being caught in the crossfire of a driveby or having a seizure at the wrong moment... it shook me up considerably....
The seizure has made me begin to realize that only a dedication to knowing and following God, which overflows into practical, unglorious love for my neighbor, has anything to do with my treasure in heaven. And yet as much as I have resolved over and over this fall to really begin to get to know this Jesus I call my savior and my friend, learning to pray with a packed, working-world schedule has been very difficult.
Pray for increased faith to believe God really wants to be my friend and lifelong partner, and for the discipline to make listening to and responding to God's voice my first priority this spring.... Please also join in praying for wisdom for me and my team as we try to discern God's will and timing for the beginnings of structured... ministry here....
We cannot go on just living here and being 'the nice white folks.' God has us here for a purpose much larger and deeper than that. Jesus and his gospel are revolutionary, both socially and spiritually, and we are here to live it out in word and deed. And... we're just taking our first baby steps toward learning what that means." (1)
I was humbled by that letter. Do you have that same pure vision
for your life to count for Christ? I'm not sure I do, and I know
people who have walked with the Lord for fifty or sixty years
who haven't yet come to that point of understanding what the Lord
desires from us. Chris is not a fanatic or a zealot. He's describing
normal Christian living, at least the kind of Christian living
the apostle Paul found normal.
A commitment to servanthood
The text this morning, Colossians 1:24-29, describes Paul's
own vision for a lifestyle of ministry. Paul wrote these words
when he was under house arrest in Rome. He was writing to a church
he had heard a lot about but had never visited, in the city of
Colossae, in what is now Turkey. Look closely at how Paul's heart
for people and for ministry resonates with what we heard from
Chris about his goals and motives for a lifestyle of ministry.
We'll start in verse 23:
...the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.
Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body (which is the church) in filling up that which is lacking in Christ's afflictions. Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, that I might fully carry out the preaching of the word of God, that is, the mystery which has been hidden from the past ages and generations; but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. And we proclaim Him, admonishing every man and teaching every man with all wisdom, that we may present every man complete in Christ. And for this purpose also I labor, striving according to His power, which mightily works within me.
The apostle Paul had a unique calling as an apostle-a pioneer,
a missionary, a church planter penetrating areas of the Gentile
world for the gospel. I haven't been given that apostolic ministry.
My gifts and calling of being a pastor-teacher in a local congregation
are very different. My gifts and calling are unique to me, just
as your gifts and calling are unique to you. But each one of us
can apply to ourselves the phrase in verse 25: "...according
to the stewardship from God bestowed on me for your benefit...."
"Stewardship" is sometimes translated "commission"
or "office" or "dispensation." The reality
is that each one of us is commissioned by God to a lifestyle of
ministry. We have a stewardship responsibility, and God really
wants to put us to his use. All he needs from us is a willingness,
a responsiveness. That's Chris' desire. He understands this sense
of commissioning from God to make his life count.
Twice Paul defines himself as a minister. In verse 23, he says
he's a minister of the gospel, the good news of salvation in Jesus
Christ. In verse 25, he says he's a minister of the church, the
body of Christ to which God called him. "Minister" is
probably not the best translation. "Servant" would be
the most literal and the best translation. A minister in our day
and age has come to mean a religious professional, but that is
not Paul's thinking. The word means an ordinary servant, somebody
who lives in submission to higher authority. In Paul's time, a
servant was required to give up his life and his rights to the
one who was greater than he was. Paul gave up his life to the
gospel of Jesus Christ and to the good of the church of Jesus
Christ. Paul understood that God had given him the tremendous
opportunity and the great joy of serving the gospel and the church.
For us authentic Christian ministry is always expressed through
the same commitment to servanthood. We have the wonderful privilege
of living as servants of Jesus Christ, as servants of the gospel
message of salvation in Jesus and as servants of our brothers
and sisters in the body, whether here at PBC or elsewhere. Wherever
God places us, there will be a body of which we're a part, which
we represent.
Let's look again at this summary of Paul's vision for ministry
in verses 24-29. We can see five aspects of an authentically Christian
lifestyle of servanthood.
The motivation for servanthood
First, Paul talks about what motivates the way he lives his
life. Basically it's concern for the spiritual needs of other
people. Look again at verses 24-25: "Now I rejoice in my
sufferings for your sake, and in my flesh I do my share on behalf
of His body (which is the church) in filling up that which is
lacking in Christ's afflictions. Of this church I was made a minister
according to the stewardship from God bestowed on me for your
benefit...." Ministry is about the good of other people,
not what we can get out of it. Paul expresses that in three phrases:
"for your sake," "on behalf of His body (which
is the church)," and "for your benefit." Paul had
learned to serve the Lord, not out of any selfish motives but
out of a willingness to live for the good of other people.
This is very clear in Eugene Peterson's paraphrase of those two
verses in The Message:
"I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world-the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you...." (2)
Paul wasn't afraid of pain and sacrifice. Spiritual warfare is
reality, and there will be a price to pay for helping people come
to Christ and grow up in him. Paul wasn't a masochist; he didn't
like being in prison at all. But he could rejoice in what God
was doing through his struggles. He knew that his suffering was
purposeful: other people would benefit from it.
Chris and I even communicated about that in terms of his physical
struggles with seizures. That's not purposeless. God will be honored
as Chris tries to live his life to the glory of the Lord even
with that limitation. Paul's limitation was being in prison. We
will have limitations physically, relationally, emotionally.
What mattered most to Paul was that people come to faith in Christ
and grow in him. That was enough personal payoff for him. That
ought to be our most powerful motivation in anything that we do.
Yes, there's personal enjoyment and fulfillment, but that isn't
what drives us.
The content of our message
The second aspect of an authentically Christian lifestyle
is content. There is a message that we have to share with people
as we live our lives. Paul summarizes it wonderfully in verses
26-27:
"...the mystery which has been hidden from the past ages and generations; but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory."
The message is "Christ in you, the hope of glory." This
builds on what Steve taught us in the last two messages. Christ
died for the forgiveness of our sins, and he rose again so that
he might live in us. That really is mind-blowing! The resurrected
Christ is not just for us, although he is totally committed
to us. He is not just with us in everything we do, although
he promised to be with us. But he also promises to literally be
inside of us.
Paul says this mystery was hidden through all of Old Testament
history. It wasn't revealed to Adam and Eve or Noah or Moses or
Samuel or David or any of the prophets. But now, in the final
days of redemptive history, the full disclosure of the mystery
has been made.
And because of the work of Jesus Christ on the cross, we've been
reconciled to God and to one another (1:19-22). It bridges ethnic
differences and religious differences. We've been made one. It's
an incredible mystery. Jews and Gentiles alike can share in the
riches of God's glory, and the glory is that we're indwelt by
Jesus Christ himself.
Now who is this Christ who lives in you and me? Verses 15-18:
"And He is the image of the invisible God, the first-born
of all creation. For by Him all things were created, both in the
heavens and on earth, visible and invisible, whether thrones or
dominions or rulers or authorities-all things have been created
by Him and for Him. And He is before all things, and in Him all
things hold together. He is also head of the body, the church;
and He is the beginning, the first-born from the dead; so that
He Himself might come to have first place in everything."
I hope you understand the implications of this. This text puts
Jesus at the very center of time and eternity. And if he's in
us, then everything that he is indwells us. The all-knowing, all-sovereign,
all-powerful, unchangeable, omnipresent creator God in Christ
is in us by his Holy Spirit! And only in him can we find fulfillment.
You and I were made by Christ for himself, to be owned by him.
We were made to be filled up with him. He is our life, and he
is the source of our expression of life and servanthood to other
people. He is the one who makes us adequate.
The method of communication
The third aspect of an authentically Christian lifestyle is
methodology, or the approach that we're to take in relating to
people. It has to do with communicating verbally. In verse 25,
Paul summarizes it generally as concern that he "might fully
carry out the preaching [the proclamation, the communication]
of the word of God." Then he details it in verse 28: "And
we proclaim Him [Christ], admonishing every man and teaching every
man with all wisdom...." Paul was given a ministry of making
the word of God fully known. He was committed to declaring everything
God had taught him to everybody he came in contact with for their
benefit, to enrich their life. He was just being obedient to what
God had called him to.
Every one of us is called to be a communicator, to be praying
for opportunities to talk with people about the difference Jesus
makes. You don't have to be a theologian or a Bible teacher. But
you do have a reservoir of experiences, things you've learned
from the Lord Jesus, that other people need to know. Most importantly,
we need to help people understand this mystery of Christ living
in them.
Paul summarizes the methodology with three words in verse 28.
The first is "proclaiming," which, as I said, just means
communication. Every place we go we're to talk about him. We're
not to talk at people, but we're to converse with people about
Christ, who is our life. Second, we're called to "admonish"
people. That means to counsel, to warn them, with an arm around
their shoulder: "I'm really concerned about you. You're going
the wrong way. There is a Person who can redirect and define your
life, and his name is Jesus." Third, the word "teaching"
shows up in verse 28. We're asked to teach or explain Biblical
truth. Again, we're not to be theologians, learning religious
things for the sake of learning. Biblical truth points to the
person and work of Jesus Christ, and Jesus Christ transforms people.
We're to be good students of the Scriptures so that we can integrate
them into our conversations. We have tremendous confidence that
the word of God really is relevant because it relates people to
Jesus Christ.
The goal of a lifestyle of servanthood
The fourth aspect of an authentically Christian lifestyle
is the goal. In verse 28, Paul says he always thinks in terms
of this goal: "that we may present every man complete in
Christ." That implies that we're to commit ourselves to people
for the long haul. The goal is more than just their initial salvation.
The purpose of everything we do in ministry is to bring individuals
to mature Christianity. Spiritual maturity in this context means
understanding and acting on this wonderful, mysterious principle
that Jesus Christ is our life. Because he is within us, we can
live hopefully and confidently that we will grow up. "For
I am confident of this very thing, that He who began a good work
in you will perfect it [carry it on to completion] until the day
of Christ Jesus" (Philippians 1:6). Spiritual maturity also
means that Galatians 2:20 can be reality for us: "I have
been crucified with Christ; and it is no longer I who live, but
Christ lives in me; and the life which I now live in the flesh
I live by faith in the Son of God, who loved me, and delivered
Himself up for me." Christian maturity is understanding and
living "Christ in you, the hope of glory." It means
thinking, acting, depending, working, and playing in response
to that wonderful truth.
Growing up is a gradual process, but as we grow in maturity, we
will believe with more and more confidence that Christ inside
of us is more powerful than anything-the evil world system that
we're fearful of, the direct onslaught of satanic evil in our
life, and our own fleshly habits, wrong urges, sinful tendencies.
Jesus Christ in us is committed to replacing the ugly things in
us: the fear, suspicion, self-condemnation, and so on. That's
what the hope of glory is all about. He's not done with us yet.
So we can live with Christ-confidence, optimism, and boldness
as we seriously commit ourselves to this goal of walking alongside
people for the long haul, helping them grow up into this understanding.
It's going to be hard work. It's an exhausting assignment. There's
something about giving yourself in a spiritual ministry to somebody
else that's draining of spiritual and physical strength. Remember
the story in the gospels of the woman who wanted healing and touched
the Lord Jesus' robe. He had a sense of power being drained out
of him (Mark 5:25-34). At times it can feel like that for us as
we commit ourselves to working with individuals through their
struggles. I confess that at times it's very easy for me to avoid
the responsibility of ministry, of walking along with people in
this process.
The resource for overcoming our weakness
But verse 29 gives us the good news that there is a resource
for this hard work, the fifth aspect of an authentically Christian
lifestyle: "And for this purpose also I labor, striving according
to His power, which mightily works within me." "I labor"
is literally "I work as hard as I can." Then the next
verb is agonizomai, which means to contend or struggle.
This sacrificial lifestyle can be agonizingly difficult at times.
Paul is honest about that. Then he goes on to say, "...According
to His power, which mightily works within me." The word "mightily"
is dunamis, from which we get the word "dynamite."
The word "power" is energeia, which appears twice.
It can also be translated "energy." It's his
energy that energizes me when I've got no internal resources to
draw on. If you recall the TV commercial, the Energizer Bunny
is probably not a bad image here. "It just keeps going and
going and going...." His source of power is inexhaustible.
My physical and emotional reserves run low very easily. But it's
the Lord himself who is committed to this responsibility, and
it's not my energy or my internal reservoirs of strength that
count. It's his presence, his authority, his power that overcome
my resistance to ministry opportunities, my fear, my weariness,
my ambivalence about people, my depression, my boredom. Christ
is our hope of glory, our power and strength and energy. Second
Corinthians 4:7 says, "But we have this treasure in earthen
vessels, that the surpassing greatness of the power may be of
God and not of ourselves." We're weak clay pots, but the
power doesn't come from us. It's from God.
Our motivation for ministry is a concern for the spiritual needs
of other people. The message we never stop communicating to people
is that Christ lives within us, and that gives us confidence and
makes us hopeful as we look at ourselves, at opportunities, at
the future. The method of our ministry is communicating God's
word to individuals. The goal is to stay with people in their
growth toward spiritual maturity. And the resource that we trust
is the power of God that transcends anything that we've got to
offer people. In this paragraph Paul is not espousing a religious
program or a curriculum for discipleship. It's an exciting lifestyle
committed to personal relationships.
Below is an excerpt from an article that I found about 25 years
ago by Dr. Dick Halverson, who was then the chaplain of the U.
S. Senate. He was reflecting on the radical implications of what
it means to have Christ living in us.
"Where are you going to go tomorrow morning? Christ is there in your body. Christ is there as much as He is in his own body. He is literally present where you are tomorrow morning, and Tuesday, Wednesday, Thursday, etc. We preachers have been communicating for years the idea that the only time anything is done for Christ is when we do something consciously spiritual. As though one can turn Christ on and off in the body. He said you are the salt of the earth. He didn't say you may be or you ought to be, he said you are the salt of the earth. He said you are the light of the world.
He didn't say you may be or you ought to be, he said you are the light of the world. You are the light of the world-I didn't say that. Jesus said it. Now salt is no good when it's not salty, and light is no good when it's covered. And just as he was in the Garden of Eden, Satan is busy all the time, every moment of every hour in history trying to get you and me to think that we can substitute something we do for the light and the salt of Jesus Christ. And Jesus said if the salt has lost its saltiness, what is it good for? It's good for nothing.
There's no program, no plan, no method that can be conceived by the mind of man which will compensate for salt that is not salty. We go around with our little programs, when all the time God dwells in our body and says, 'Just cut out your programs and let me live my life in you and through you.' He just says: Believe this. How infinitesimally insignificant what we do or say our witness is compared to the presence of Christ in our bodies wherever we are."
I saw this illustrated beautifully, almost unconsciously,
by a lady in a church in Hamburg, Germany. Candy and I spent a
week of our sabbatical there with a pastor friend. On a Wednesday
night at a wonderful Lutheran church that was alive with the Spirit,
they had an open sharing time of prayer requests and praise for
things God was doing among them. It was so rich, and I felt very
much at home. A dear lady came up and shared this story, asking
for prayer for a woman she had begun correspondence with, that
she would come to faith.
The sister who was sharing had gone to the south of Germany on
vacation with her husband for a week in a resort. She had had
great expectations that they would have really quality time alone.
But she said they weren't having a great time. The weather was
horrible, cold and rainy. She and her husband weren't doing all
that well; they were grumpy with each other. And she said she
was kind of disappointed and sad at how the week was going, just
kind of frustrated, having invested all this money and time.
But they ate three meals a day every day at the same table with
the same people, and there was a lady with whom she became friends.
About halfway into the week, this lady said to her, "You
know, I love the way you look at life. There's something really
different about you."
She told her church, "I was really flabbergasted. It just
didn't make sense to me."
But she went away from the meal and thought about it. She came
back at the next meal and told the woman that it wasn't her. She
said, "I have a personal relationship with Jesus Christ.
He's my Savior. He's the Lord of my life. It's not religion. It's
not the fact that I'm a Lutheran and a church member. What you're
attracted to isn't me; it's Jesus Christ who lives in me."
That's the reality that I want us all to grasp. Jesus lives in
us, and he would love for his life to flow out through us so that
every place we go, in casual conversations, people say to us,
"You're different. I like how you look at life." Then
we'll have a chance to talk about Christ in us, and the hope we
have for glory, for perfection, for completion, for being who
we've always wanted to be.
NOTES
1. Used by permission of Chris Verschuyl.
2. Eugene H. Peterson, The Message, © 1993, 1994,
1995, 1996. NavPress Publishing Group, Colorado Springs, CO. P.
422. Used by permission.
The Scripture quotations in this message, unless otherwise noted, are taken from New American Standard Bible, © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 The Lockman Foundation. Used by permission.
Catalog No. 4600
Colossians 1:24-29
3rd Message
Doug Goins
January 17, 1999
Copyright © 1995 Discovery Publishing, a ministry of Peninsula Bible Church. This data file is the sole property of Discovery Publishing, a ministry of Peninsula Bible Church. It may be copied only in its entirety for circulation freely without charge. All copies of this data file must contain the above copyright notice. This data file may not be copied in part, edited, revised, copied for resale or incorporated in any commercial publications, recordings, broadcasts, performances, displays or other products offered for sale, without the written permission of Discovery Publishing. Requests for permission should be made in writing and addressed to Discovery Publishing, 3505 Middlefield Rd. Palo Alto, CA. 94306-3695.