The best-known stories of this nation and probably of the English
language in general end with the familiar phrase "...And
they all lived happily ever after." The prodigal came home
to a feast. Dorothy made it back to Kansas. The house of bricks
was too strong for the big, bad wolf. The one ring that ruled
them all was melted in the Cracks of Doom in Mordor.
Now, why is it that so many stories have the same shape to them?
They begin with sorrows and uncertainty, then some important intervention
takes place, there is struggle after the intervention, and finally
there is homecoming and joyful celebration. I think the reason
is because that is the story of the human race. The human story
began with banishment from the garden. We were broken, and God
intervened with salvation. Then we have a period of struggle to
"work out [our] salvation" (Philippians 2:12), a period
of faith-building. And then, finally, there is a celebration at
the very end: going home to God's presence, living happily ever
after.
The story of the book of Nehemiah is a historic witness to the
restoring work of God in people's lives. What happened in this
account is reproduced over and over again in our experience as
people. The record ends with the city's having been beautifully
strengthened. In chapter 11, the repopulation of the city occurred.
Those who had abandoned it finally moved back again, and it became
a living place.
But let's recall the beginning of the book. Nehemiah 1:3 told
of terrible circumstances. Nehemiah's brother Hanani reported
to him, "Those who survived the exile and are back in the
province are in great trouble and disgrace. The wall of Jerusalem
is broken down, and its gates have been burned with fire."
Then in chapter 2, Nehemiah was given permission by the emperor
to go back to help his people. Shortly after he arrived, he went
on a moonlit ride around the city. Verses 13-14: "By night
I went out through the Valley Gate toward the Jackal Well and
the Dung Gate, examining the walls of Jerusalem, which had been
broken down, and its gates, which had been destroyed by fire.
Then I moved on toward the Fountain Gate and the King's Pool,
but there was not enough room for my mount to get through...."
The place had so much rubble that even one man riding a mount
could not easily make his way through it. The city was a ruin.
Yet we'll find in chapter 12, at the end of the story, that there
is a celebration. Nehemiah is once again going to make a circuit
of the city. This time he is part of a parade circling the city
on top of the rebuilt walls, singing the praises of God. What
once was broken has been made well. They will live happily ever
after.
Now I said that chapter 12 is the end of the story, and in many
ways it is. In chapter 13 there is an instructive epilogue, and
it's going to say some very important things to us. But the final
word of the great story of the rebuilding of the walls is chapter
12. God is good at restoration. He makes beautiful what once was
ruined, and it's our privilege to celebrate his work. We can learn
something about that in our examination of chapter 12.
Let's read verses 27-30.
A musical celebration
At the dedication of the wall of Jerusalem, the Levites were
sought out from where they lived and were brought to Jerusalem
to celebrate joyfully the dedication with songs of thanksgiving
and with the music of cymbals, harps and lyres. The singers also
were brought together from the region around Jerusalem-from the
villages of the Netophathites, from Beth Gilgal, and from the
area of Geba and Azmaveth, for the singers had built villages
for themselves around Jerusalem. When the priests and Levites
had purified themselves ceremonially, they purified the people,
the gates and the wall.
The Levites were the tribe of Israel that was given responsibility
for spiritual leadership for the nation. Priests would come from
the tribe of Levi. Ezra the scribe was a Levite. And here we find
that singers and musicians who would lead in worship were also
most often gathered from the tribe of Levi.
It will help us if we can use our imagination and enter into the
story. The wall had been rebuilt, the city repopulated. The time
for great celebration had come, but there wasn't enough room for
all the visitors to stay in Jerusalem during the time of rehearsal
and preparation. Apparently they built temporary shelters, tent
villages (v. 29), for themselves around Jerusalem.
We have wonderful musicians in our church who sing and play instruments
of all kinds. They meet for rehearsal, learn from each other,
tune their instruments, practice, write music, and arrange it.
What the verses above are describing was very much like what our
orchestra and choir do. These Levites who had musical gifts were
living in tents outside the city for some period of time, practicing.
The singers were working on lyrics and arrangements, probably
in four-part harmony.
You may have opinions about what sort of instruments ought to
be played in church. We might note that cymbals, the percussion
instruments, are listed first. I don't know what to make of that,
but it sounds like a lot of fun, doesn't it? Clearly they were
planning a joyful celebration, not a lament.
But in addition to all of the striving for excellence and rehearsal
and playing instruments and singing and getting ready to perform,
in verse 30 it says something very important: At the end of the
day, they purified themselves to be worship leaders. That is,
they put God first. They didn't just do music. They determined
that God be at the center. To me that solves any problems of music
style preferences or perhaps prima donna performers (as anybody
who is given a platform can be). Rather than asking whether we
like this style or that style of music, the better question is,
"Is this person God's man or woman? Is this person leading
for the Lord's sake?"
Many of us participated in family camp at Lake Siskiyou last week.
We were living in tents, and every day there was a group of musicians
that met to practice for the evening campfire. They would get
guitars out and tune them, sing, and talk about what songs to
sing and how they would harmonize. Then at night they would gather
us together around the campfire and lead us in worship in somewhat
the same way as we see here in Nehemiah.
Decorum and spontaneity
Well, what happens after all of this rehearsing and planning
and prayer and preparation? Let's look at verses 31-36:
I had the leaders of Judah go up on top of the wall. I also assigned two large choirs to give thanks. One was to proceed on top of the wall to the right, toward the Dung Gate. Hoshaiah and half the leaders of Judah followed them, along with Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, Jeremiah, as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his associates--Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani--with musical instruments prescribed by David the man of God. Ezra the scribe led the procession.
This is one of the two choirs. Ezra, one of the great figures of this time in Israel's history, was the vanguard of this wonderful choir parading in one direction around the city, heading toward the temple. Verses 37-40a:
At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
The second choir proceeded in the opposite direction. I followed them on top of the wall, together with half the people-past the Tower of the Ovens to the Broad Wall, over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.
The two choirs that gave thanks then took their places in the house of God....
Nehemiah, the other great leader of the nation, was with this
second choir marching the other direction around the city on the
walls. They met together at the temple square, where they stopped.
The two choirs gave thanks and took their places in the house
of God.
Verses 40b-43:
...So did I, together with half the officials, as well as the priests-Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets-and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.
This is an amazing scene, isn't it? All the people, musicians
in the front, leaders amidst the people, were marching around
the walls of Jerusalem and singing to each other across the city.
And the sound of the joy in their voices could be heard not just
in Jerusalem but far away in the regions all around.
To begin with there was decorum. We know that the choirs had practiced,
and presumably they sang well. There would have been a professional
beauty to the music, excellence in the name of the Lord. But it's
hard for me to imagine that it stayed filled with decorum for
very long, because this was a large group of people, and there
is specific reference to children and young people along with
everybody else in the parade. I don't know if you've ever been
in a parade with children, but they don't stay organized for very
long. The word rollicking comes to mind. I'm quite sure that this
parade, with the spontaneity of the joy of the Lord infecting
people, eventually became festive and fun, that the unexpected
occurred.
When our children were young, the children on our street used
to decorate their big wheels, wagons, pets, and so on for the
Fourth of July. We would block off the street and play John Phillip
Sousa music as loud as we could, and the children would march
up and down the street. They would get out of line, and the pets
would go running off, and it got to be sort of crazy after a while,
but it was great fun. I think probably there was some of that
in this parade around the city on the walls.
The party atmosphere, though, was not just a party. They ended
up in the temple, not just having fun for fun's sake, but joy
for God's sake, and there they offered sacrifices and worshiped
him with abandon and delight.
Being thankful
The end of chapter 12 makes reference to the future of temple
worship. Verse 44:
At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.
As the city came to life, as the people put God first, as they
celebrated with both decorum and spontaneity, as the Lord magnified
himself in their midst, the giving that was required by law, that
was expected and proper, flowed naturally. It was merely necessary
to appoint people to keep track of it. There were no sermons on
giving. There was no new effort made to generate funds. That says
something, too, about the genuineness of the people's worship.
When God is at the center, people can't help but contribute out
of hearts of gratitude.
What did the choirs sing about? We don't have any specific lyrics
that have come down to us from that time. But I do want to make
one observation about what we are told they sang. Verse 27 says
that they "were brought to Jerusalem to celebrate joyfully
the dedication with songs of thanksgiving...." The songs
were filled with words of gratitude to God for who he was and
what he had done. Verse 31 makes the same point: "I also
assigned two large choirs to give thanks."
Verse 40 says the two choirs gave thanks and then took their places
in the house of God.
Evidently, whatever else they sang, it was founded on a serious
and thoughtful effort to appreciate God.
We are always before him as those who are indebted to him for
his mercy, his kindness, his person. The bedrock of everything
else that we say or do in worship needs to be an awareness that
we are the beneficiaries of a good God. We have to build our worship
on gratitude and thanksgiving.
The last half of chapter one of Romans is a description of a descent
into hell. The human race tears itself apart, preferring sin and
unrighteousness to God. There is a series of steps by which the
human race accomplishes this descent. But verse 21 tells what
set off the descent: "For although they knew God, they neither
glorified him as God nor gave thanks to him, but their thinking
became futile and their foolish hearts were darkened." They
knew God. They didn't glorify him or even do the minimum, give
him thanks. They didn't bend their knee or speak a single word
of appreciation. And having made that choice to refuse God the
thanks that were due him, their foolish hearts were darkened,
and all of the descent into the mire that followed is recorded.
Philippians 4 speaks about our prayer life. Verse 6 says you shouldn't
be anxious about anything, and the alternative to anxiety is prayer.
Don't be anxious about anything, but in everything, by prayer
and petition, present your requests to God. Now, it doesn't say
actually that. If you've memorized that verse, you'll realize
I've left something out. What Philippians 4:6 actually says is
this: "Do not be anxious about anything, but in everything,
by prayer and petition, with thanksgiving, present your
requests to God." The starting point of asking God for things
has to be the prior acknowledgment that we're grateful for what
we already have. We make our requests appreciatively.
The last point I would make concerns the last sentence in verse
43: "The sound of rejoicing in Jerusalem could be heard far
away." Now, commentators have pointed out, and I think rightly,
that there is an interesting, subtle point made there. It doesn't
say that the sound of their singing and musical instruments was
heard far away. Presumably that's what people heard. If everybody
is singing together in unison, that makes a loud sound and can
be heard at a distance. But what verse 43 records is that the
sound of the rejoicing, that is, the heart, the content of what
they were singing, was heard. People could recognize at a far
distance not just music but joy, gratitude, delight in God, the
enormous privilege it was to know him and worship him.
I'm convinced that this is what God intends for us in the restoration
process. He is taking what was broken in our lives and fixing
it, and the end of the story is that we live happily ever after.
The end of the story is good-home, victory, the new Jerusalem
descended from heaven as a bride adorned for her husband, every
tear wiped away. It's a great festival at the end, a wedding reception
to end all wedding receptions. And as God does his restoring work
in us, the joy of our celebration, our appreciation, our gratitude,
our worship, ought to be heard somewhere else. There ought to
be something infectious about us. People on the outside can see
and hear and observe even from a distance that there is something
about the Christian faith that is beautiful and attractive.
There's sometimes an inversion layer in the atmosphere in this
area in the summer. We live in Palo Alto, and Shoreline Amphitheater
is in Mountain View, but there are some occasions when the sounds
at Shoreline Amphitheater bounce off the inversion layer and land
right in our back yard. It's as if we were in the amphitheater
ourselves, the music is so loud. At least twice in the last few
years, this inversion layer occurred when Jimmy Buffet was singing
at Shoreline Amphitheater. Jimmy Buffet music is celebratory,
in a way. It's mostly about sun and sand and alcohol and marijuana.
Margaritaville is an example. There is fun in the music,
but there isn't joy.
There is a big difference between music that is light and frolicking
and easy to listen to, that even brings a smile to our face, and
music that expresses joy, that apprehends God as he is so that
our songs overflow with a message that is eternal, bright, and
real. And the privilege that we have is for our lives to be tuned
as instruments, for God to be heard through our experience, for
people on the outside to be won to him.
Scripture quotations are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan Bible Publishers.
Catalog No. 4619
Nehemiah 12:27-47
Ninth Message
Steve Zeisler
August 8, 1999
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